Some writers of his life maintain, that he had very orthodox notions concerning the nature of God and of all the moral virtues; notwithstanding the general notion of his being a downright atheist; that he was affable, kind, communicative of what he knew, a good friend, a good relation, charitable to the poor, a lover of justice, and a despiser of money. This last quality is a favourable circumstance in his life, for there is no vice at once more despicable and the source of more base designs than avarice. His warmest votaries allow, that when he was young he was addicted to the fashionable libertinism of wine and women, and that he kept himself unmarried lest wedlock should interrupt him in the study of philosophy. In the catalogue of his faults, meanness of spirit and cowardice may be justly imputed to him. Whether he was convinced of the truth of his philosophy, no man can determine; but it is certain, that he had no resolution to support and maintain his notions: had his doctrines been of ever so much consequence to the world, Hobbs would have abjured them all, rather than have suffered a moment's pain on their account. Such a man may be admired for his invention, and the planning of new systems, but the world would never have been much illuminated, if all the discoverers of truth, like the philosopher of Malmsbury, had had no spirit to assert it against opposition. In a piece called the Creed of Mr. Hobbs examined, in a feigned Conference between him and a Student of Divinity, London 1670, written by Dr. Tenison, afterwards archbishop of Canterbury, the Dr. charges Mr. Hobbs with affirming, 'that God is a bodily substance, though most refined, and forceth evil upon the very wills of men; framed a model of government pernicious in its consequences to all nations; subjected the canon of scripture to the civil powers, and taught them the way of turning the Alcoran into the Gospel; declared it lawful, not only to dissemble, but firmly to renounce faith in Christ, in order to avoid persecution, and even managed a quarrel against the very elements of Euclid.' Hobbs's Leviathan met with many answers, immediately after the restoration, especially one by the earl of Clarendon, in a piece called a Brief View and Survey of the dangerous and pernicious Errors to Church and State, in Mr. Hobbs's Book entitled Leviathan, Oxon. 1676. The university of Oxford condemned his Leviathan, and his Book de Cive, by a decree passed on the 21st of July 1638, and ordered them to be publickly burnt, with several other treatises excepted against. The following is a catalogue of his works, with as full an account of them as consists with our plan. He translated into English the History of the Grecian War by Thucydides, London 1628, and 1676 in fol. and since reprinted in two volumes in octavo.