Rochester had certainly a true talent for satire, and he spared neither friends nor foes, but let it loose on all without discrimination. Majesty itself was not secure from it; he more than once lampooned the King, whose weakness and attachment to some of his mistresses, he endeavoured to cure by several means, that is, either by winning them from him, in spite of the indulgence and liberality they felt from a royal gallant, or by severely lampooning them and him on various occasions; which the King, who was a man of wit and pleasure, as well as his lordship, took for the natural sallies of his genius, and meant rather as the amusements of his fancy, than as the efforts of malice; yet, either by a too frequent repetition, or a too close and poignant virulence, the King banished him [from] the court for a satire made directly on him; this satire consists of 28 stanzas, and is entitled The Restoration, or the History of the Insipids; and as it contains the keenest reflexions against the political conduct, and private character of that Prince, and having produced the banishment of this noble lord, we shall here give it a place, by which his lordship's genius for this kind of writing will appear. The RESTORATION, or The History of INSIPIDS, a LAMPOON. I. Chaste, pious, prudent, Charles the second, The miracle of thy restoration, May like to that of quails be reckon'd, Rain'd on the Israelitish nation; The wish'd for blessing from Heaven sent, Became their curse and punishment. II. The virtues in thee, Charles, inherent, Altho' thy count'nance be an odd piece, Prove thee as true a God's Vicegerent, As e'er was Harry with his cod-piece: For chastity, and pious deeds, His grandsire Harry Charles exceeds. III. Our Romish bondage-breaker Harry, Espoused half a dozen wives. Charles only one resolv'd to marry, And other mens he never ----; Yet has he sons and daughters more Than e'er had Harry by threescore. IV. Never was such a faith's defender; He like a politic Prince, and pious, Gives liberty to conscience tender, And does to no religion tie us; Jews, Christians, Turks, Papists, he'll please us With Moses, Mahomet, or Jesus. V. In all affairs of church or state He very zealous is, and able, Devout at pray'rs, and sits up late At the cabal and council-table. His very dog, at council-board, Sits grave and wise as any lord. VI. Let Charles's policy no man flout, The wisest Kings have all some folly; Nor let his piety any doubt; Charles, like a Sov'reign, wise and holy, Makes young men judges of the bench, And bishops, those that love a wench. VII.