The Lives of the Poets of Great Britain and Ireland (1753) Volume II.Cibber, Theophilus
History
The Lives of the Poets of Great Britain and Ireland (1753) Volume II.
Cibber, Theophilus
Poets, English -- Biography -- Early works to 1800; Poets, Irish -- Biography -- Early works to 1800
the earl, in company with that gentleman, looking over some books in
Little Britain, met with Paradise Lost; and being surprized with some
passages in turning it over, bought it. The Bookseller desired his
lordship to speak in its favour, since he liked it, as the impression
lay on his hands as waste paper. The earl having read the poem, sent
it to Mr. Dryden, who, in a short time, returned it with this answer:
This man cuts us all, and the ancients too.'
Critics have differed as to the source from which our [author] drew
the first hint of writing Paradise Lost; Peck conjectures that it was
from a celebrated Spanish Romance called Guzman, and Dr. Zachary
Pearce, now bishop of Bangor, has alledged, that he took the first
hint of it from an Italian Tragedy, called Il Paradiso Perso, still
extant, and printed many years before he entered on his design. Mr.
Lauder in his Essay on Milton's Use and Imitation of the Moderns, has
insinuated that Milton's first hint of Paradise Lost, was taken from a
Tragedy of the celebrated Grotius, called Adamus Exul, and that Milton
has not thought it beneath him to transplant some of that author's
beauties into his noble work, as well as some other flowers culled
from the gardens of inferior genius's; but by an elegance of art, and
force of nature, peculiar to him, he has drawn the admiration of the
world upon passages, which in their original authors, stood neglected
and undistinguished. If at any time he has adopted a sentiment of a
cotemporary poet, it deserves another name than plagiary; for, as
Garth expresses it, in the case of Dryden, who was charged with
plagiary, that, like ladies of quality who borrow beggars children, it
is only to cloath them the better, and we know no higher compliment
could have been paid to these moderns, than that of Milton's doing
them the honour to peruse them, for, like a Prince's accepting a
present from a subject, the glory is reflected on him who offers the
gift, not on the Monarch who accepts it. But as Mr. Lauder's book has
lately made so great a noise in the world, we must beg leave to be a
little more particular.
Had Mr. Lauder pursued his plan of disclosing Milton's resources, and
tracing his steps through the vast tracts of erudition that our author
travelled, with candour and dispassionateness, the design would have
been noble and useful; he then would have produced authors into light
who were before unknown; have recommended sacred poetry, and it would
have been extreamly pleasing to have followed Milton over all his
classic ground, and seen where the noblest genius of the world thought
proper to pluck a flower, and by what art he was able to rear upon the
foundation of nature so magnificent, so astonishing a fabric: but in
place of that, Mr. Lauder suffers himself to be overcome by his
passion, and instead of tracing him as a man of taste, and extensive
reading, he hunts him like a malefactor, and seems to be determined on
his execution.
Public-domain text, read in full here on John Shaqi.
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