The Lives of the Poets of Great Britain and Ireland (1753) Volume III.Cibber, Theophilus
General
The Lives of the Poets of Great Britain and Ireland (1753) Volume III.
Cibber, Theophilus
Poets, English -- Biography -- Early works to 1800; Poets, Irish -- Biography -- Early works to 1800
The next poem of our author was his Cyder, the plan of which he laid at
Oxford, and afterwards compleated it in London. He was determined to
make choice of this subject, from the violent passion he had for the
productions of nature, and to do honour to his native country. The poem
was founded upon the model of Virgil's Georgics, and approaches pretty
near it, which, in the opinion of critics in general, and Mr. Dryden in
particular, even excels the Divine Æneid: He imitates Virgil rather like
a pursuer, than a follower, not servilely tracing, but emulating his
beauties; his conduct and management are superior to all other copiers
of that original; and even the admired Rapin (says Dr. Sewel) is much
below him, both in design and success, 'for the Frenchman either fills
his garden with the idle fables of antiquity, or new transformations
of his own; and, in contradiction of the rules of criticism, has
injudiciously blended the serious, and sublime stile of Virgil, with the
elegant turns of Ovid in his Metamorphosis; nor has the great genius of
Cowley succeeded better in his Books of Plants, who, besides the same
faults with the former, is continually varying his numbers from one sort
of verse to another, and alluding to remote hints of medicinal writers,
which, though allowed to be useful, are yet so numerous, that they
flatten the dignity of verse, and sink it from a poem, to a treatise of
physic,' Dr. Sewel has informed us, that Mr. Philips intended to have
written a poem on the Resurrection, and the Day of Judgment, and we may
reasonably presume, that in such a work, he would have exceeded his
other performances. This awful subject is proper to be treated in a
solemn stile, and dignified with the noblest images; and we need not
doubt from his just notions of religion, and the genuine spirit of
poetry, which were conspicuous in him, he would have carried his readers
through these tremendous scenes, with an exalted reverence, which,
however, might not participate of enthusiasm. The meanest soul, and the
lowest imagination cannot contemplate these alarming events described
in Holy Writ, without the deepest impressions: what then might we not
expect from the heart of a good man, and the regulated flights and
raptures of a christian poet? Our author's friend Mr. Smith, who had
probably seen the first rudiments of his design, speaks thus of it, in a
poem upon his death.
O! had relenting Heaven prolong'd his days,
The tow'ring bard had sung in nobler lays:
How the last trumpet wakes the lazy dead;
How saints aloft the cross triumphant spread;
How opening Heav'ns their happier regions, shew,
And yawning gulphs with flaming vengeance glow,
And saints rejoice above, and sinners howl below.
Well might he sing the day he could not fear,
And paint the glories he was sure to wear.
Public-domain text, read in full here on John Shaqi.
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