The Lives of the Poets of Great Britain and Ireland (1753) Volume IV.Cibber, Theophilus
General
The Lives of the Poets of Great Britain and Ireland (1753) Volume IV.
Cibber, Theophilus
Poets, English -- Biography -- Early works to 1800; Poets, Irish -- Biography -- Early works to 1800
At the very time he was in the hands of the ministry, to shew the
invincible force of his mind, he wrote a Hymn to the Pillory, as a
kind of defiance of their power. 'The reader (says he)[C] is desired
to observe this poem was the author's declaration, even when in the
cruel hands of a merciless, as well as unjust ministry; that the
treatment he had from them was unjust, exorbitant, and consequently
illegal.' As the ministry did not think proper to prosecute him for
this fresh insult against them, that forbearance was construed a
confession of guilt in their former proceedings.
* * * * *
In the second volume of our author's works, is a piece entitled More
Reformation, a satire upon himself. We have already taken notice of
a satire of his called Reformation of Manners, in which some personal
characters are stigmatized, which drew much odium on Mr. De Foe. This
satire called More Reformation, is a kind of supplement to the former.
In the preface he complains of the severe usage he had met with, but,
says he, 'that the world may discern that I am not one of those who
practice what they reprove, I began this satire with owning in myself
those sins and misfortunes which I am no more exempted from, than
other men; and as I am far from pretending to be free from human
frailties, but forwarder to confess any of the errors of my life,
than any man can be to accuse me; I think myself in a better way to
reformation, than those who excuse their own faults by reckoning up
mine.
'Some that have heard me complain of this hard usage, have told me,
there is something of a retaliation of providence in it, for my being
so very free with the character's of other men in a late satire called
The Reformation of Manners. To this I answer, first, in that satire,
or any other I ever wrote, I have always carefully avoided lashing any
man's private infirmities, as being too sensible of my own, but if
I have singled out any man by character, it has either been such, as
intending to reform others, and execute the laws against vice,
have been the greatest examples, and encouragers of it in their own
practice; or such as have been entrusted with the executive power of
justice, and having been called upon by the laws to reform us, have
been a public reproach to the magistracy of this nation, and ought to
be punished by the laws they have been protected by.
'Secondly, I have never made any man's disasters, or misfortunes, the
subject of my satire. I never reproached any man for having his house
burnt, ships cast away, or his family ruined. I never lampooned a man
because he could not pay his debts, or for his being a cuckold.
'Thirdly, I never reproached any man for his opinion in religion, or
esteemed him the worse for differing in judgment from me.
Public-domain text, read in full here on John Shaqi.
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