The Lives of the Saints, Volume 01 (of 16): JanuaryBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 01 (of 16): January
Baring-Gould, S. (Sabine)
Christian saints
The history of the sect was as follows:--Manes, a Persian heathen,
flourished in the middle of the third century, dying about 277, the
founder of a new religion, after having been, like Simon Magus, a
temporary and nominal convert to the Gospel. He was not an inventor of
his religion, but merely a blender of the earlier Gnostic heresies with
the Persian doctrines of Zoroaster, added to a somewhat larger element
of Christianity than the Gnostics had chosen to accept. The Paulicians
were a sect which took shape about 660, out of Manichaeism, or the
religion of Manes. They were cruelly persecuted by the Byzantine
Emperors, during two whole centuries, and spread to the West by
degrees; one stream emigrated to Bohemia, where it became the parent of
Hussitism; the other to the south of France, where it was called
Albigensianism.
The fundamental dogma of this new Manichaeism was a dualism of good and
evil principles or gods, equally matched. The evil was the origin of the
visible creation, the world and men's bodies; the good God was the
creator of the invisible world and men's souls. The opposition of matter
and spirit constituted the basis of their moral systems. These systems
were diverse; some, regarding everything natural as evil, abstained from
meat, from marriage, and from all employments; whilst others, regarding
the soul as so distinct from the body as to be incapable of being soiled
by any of its actions, gave themselves up to the grossest
licentiousness.
The moral condition of Provence, where Albigensianism held sway, was
like Sodom and Gomorrah, as may be seen by the poetry of the
troubadours; so that God's wrath could not but fall on a land so
polluted. The licentiousness which this creed encouraged, helped to make
it spread, and the Christianity of the whole of the south of France was
imperilled. At the head of these heretics, the Count of Toulouse invaded
the lands of the King of Aragon, devastated them, robbed the churches,
burnt the monasteries, and ill-treated the clergy, "and slaughtered the
Christians of either sex, and every age, without mercy," says Matthew
Paris. "But this being at length made known, their heretical aggression
was put down by the faithful Christians, who, at the command of Pope
Gregory, had come as crusaders from various parts of the West, for the
defence of the Christian faith."
Public-domain text, read in full here on John Shaqi.
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