The Lives of the Saints, Volume 01 (of 16): JanuaryBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 01 (of 16): January
Baring-Gould, S. (Sabine)
Christian saints
little scholar, whose fame was destined to eclipse that of all the Saxon
Saints and kings, who are scarcely known to posterity except by his
pen.[42]
Benedict Biscop did not lose courage, but promptly collected new
subjects under his sway, recommenced and pursued, with his habitual
energy, the decoration of his two churches of S. Peter and S. Paul. The
monks had already chosen as successor to Easterwin a deacon named
Sigfried, a learned and virtuous man, but affected with lung disease,
and the first of the English in whom history indicates a malady so
general and so fatal to their race.
Benedict's own turn was, however, soon to come. God preserved his life
to purify him, and put his patience to a long and cruel trial, before
calling him to his eternal recompense. After having devoted the first
thirteen years of his abbacy to the laborious and wandering life so dear
to him, and to those distant expeditions that produced so many fruits
for his order and his country, he was stricken with a cruel disease,
which lasted for three years, and paralysed all his members one after
the other. Though kept to his bed by his infirmity, and unable to follow
his brethren to the choir, he, notwithstanding, continued to celebrate
each service, both day and night, with certain of the monks, mingling
his feeble voice with theirs. At night his sleepless hours were consoled
by the reading of the Gospels, which was kept up without interruption by
a succession of priests. Often, too, he collected the monks and novices
round his couch, addressing to them urgent and solemn counsels, and
among other things begging them to preserve the great library which he
had brought from Rome, and not to allow it to be spoiled or dispersed;
but above all, to keep faithfully the rules which, after a careful study
of the seventeen principal monasteries which he had visited during his
journeys, he had collected for them. He also dwelt much upon the
injunction he had already often repeated, that they should pay no regard
to high birth in their choice of an abbot, but look simply to his life
and doctrine. "If I had to choose between two evils," said he, "I should
prefer to see the spot on which I have established our dear monastery
fall back into eternal solitude, rather than to be succeeded here by my
own brother, who, we all know, is not in the good way."
Public-domain text, read in full here on John Shaqi.
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