His mildness and patience were invincible, and occasioned the conversion of a heathen priest. A young man applying to S. Macarius for spiritual advice, he directed him to go to a burying place and upbraid the dead; and after that to go and flatter them. "Well," said Macarius, when the young man returned, "How did the dead receive thy abuse of them." "They answered not a word," he replied. "And how did they behave when flattered?" "They took no notice of that either." "Go," said Macarius, "and do thou likewise." A monk complained to Macarius that he could fast in the monastery, but not in solitude. "Ah!" said the abbot, "thou likest to have people see that thou art fasting. Beware of vainglory." God revealed to Macarius that two women in the nearest city excelled him in virtue, in spite of all his fasting, and tears, and prayer. He took his staff, and left the desert, and went in quest of them, and lo! they were two homely married women, of whom no one talked, but who were extremely careful not to say spiteful things of their neighbours, who had not the smallest idea that they were saints, and who laboured night and day to make home pleasant to their husbands and children. Lucius, the Arian usurper of the see of Alexandria, who had expelled Peter, the successor of S. Athanasius, in 376, sent troops into the deserts, to disperse the zealous monks, several of whom sealed their faith with their blood. The chiefs, the two Macarii, Isidore, Pambo, and others, were banished, by the authority of the Emperor Valens, to a little isle of Egypt, in the midst of stagnant marshes. The inhabitants, who were pagans, were all converted to the faith by these confessors. The public indignation obliged Lucius to suffer them to return to their cells.