The Lives of the Saints, Volume 01 (of 16): JanuaryBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 01 (of 16): January
Baring-Gould, S. (Sabine)
Christian saints
But the devil, who hates and envies what is noble, would not endure such
a purpose in a youth: but attempted against him all that he is wont to
do; suggesting to him the remembrance of his wealth, care for his
sister, relation to his kindred, love of money, love of glory, the
various pleasures of luxury, and the other solaces of life; and then the
harshness of virtue, and its great toil; and the weakness of his body,
and the length of time; and altogether raised a great dust-cloud of
arguments in his mind, trying to turn him back from his righteous
choice. But when the enemy saw himself to be too weak for Antony's
determination, then he attacked him with the temptations which he is
wont to use against young men; but Antony protected his body with faith,
prayers, and fastings. At last, when the evil one could not overthrow
Antony even thus, as if beside himself he appeared to the sight as a
black child, and falling down before him, no longer tempted him to
argue, but using a human voice, said, "I have deceived many; I have cast
down many. But now I have been worsted in the battle." Then, when Antony
asked him, "Who art thou who speakest thus to me?" he forthwith replied
in a pitiable voice, "I am the spirit of impurity."
[Illustration: S. ANTHONY TORTURED BY DEMONS.
From the Design by Martin Schonguer.
Jan. 17.]
This was Antony's first struggle against the devil: or rather this
mighty deed in him was the Saviour's, who condemned sin in the flesh
that the righteousness of the Lord should be fulfilled in us, who walk
not after the flesh, but after the Spirit. But neither did Antony,
because the evil one had fallen, grow careless and despise him; neither
did the enemy, when worsted by him, cease from lying in ambush against
him. Antony ate once a day, after the setting of the sun, and sometimes
only once in two days, often even in four; his food was bread with salt,
his drink nothing but water. When he slept he was content with a
rush-mat; but mostly he lay on the bare ground. He would not anoint
himself with oil, saying that it was more fit for young men to be
earnest in training than to seek things which softened the body; and
that they must accustom themselves to labour. So forgetting the past, he
daily, as if beginning afresh, took more pains to improve, saying over
to himself continually the Apostle's words, "Forgetting what is behind,
stretching forward to what is before." Antony then went to the tombs,
which happened to be some way from the village; and having bidden one of
his acquaintances bring him bread at intervals of many days, he entered
one of the tombs, and, shutting the door upon himself, remained there
alone. But Satan, terrified lest in a little while he should fill the
desert with his training, coming one night with a multitude of daemons,
beat him so much with stripes that he lay speechless from the torture.
Public-domain text, read in full here on John Shaqi.
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