The Lives of the Saints, Volume 01 (of 16): JanuaryBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 01 (of 16): January
Baring-Gould, S. (Sabine)
Christian saints
The cells in the mountains were like tents filled with divine choirs,
singing, discoursing, fasting, praying, rejoicing over the hope of the
future, working that they might give alms thereof, and having love and
concord with each other. And there was really to be seen, as it were, a
land by itself, of piety and justice; for there was none there who did
wrong, or suffered wrong; but a multitude of men training themselves,
and in all of them a mind set on virtue. After these things, the
persecution which happened under the Maximinus of that time,[64] laid
hold of the Church; and when the holy martyrs were brought to
Alexandria, Antony too followed, leaving his cell, and saying, "Let us
depart too, that we may wrestle if we be called, or see them wrestling."
And he longed to be a martyr himself, but, not choosing to give himself
up, he ministered to the confessors in the mines, and in the prisons.
And he was very earnest in the judgment-hall to excite the readiness of
those who were called upon to wrestle; and to receive and bring on their
way, till they were perfected, those of them who went to martyrdom. At
last the judge, seeing the fearlessness and earnestness of him and those
who were with him, commanded that none of the monks should appear in the
judgment-hall, or haunt at all in the city. So all the rest thought good
to hide themselves that day; but Antony cared so little for the order,
that he washed his cloak, and stood next day upon a high place, and
appeared to the Governor in shining white. Therefore, when all the rest
wondered, and the Governor saw him, and passed by with his array, he
stood fearless. He himself prayed to be a martyr, and was like one
grieved, because he had not borne his witness. But the Lord was
preserving him for our benefit, and that of the rest, that he might
become a teacher to many in the training which he had learnt from
Scripture. For many, when they only saw his manner of life, were eager
to emulate it. So he again ministered continually to the confessors;
and, as if bound with them, wearied himself in his services. And when at
last the persecution ceased, and the blessed Bishop Peter had been
martyred, he left the city, and went back to his cell. And he was there,
day by day, a martyr in his conscience, and wrestling in the conflict of
faith; for he imposed on himself a much more severe training than
before; and his garment was within of hair, without of skin, which he
kept till his end.
Public-domain text, read in full here on John Shaqi.
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