The Lives of the Saints, Volume 01 (of 16): JanuaryBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 01 (of 16): January
Baring-Gould, S. (Sabine)
Christian saints
Strange must have been those first evenings and nights in loneliness.
There is a sense of mystery which oppresses the spirit when alone among
the fragrant trees, that stand stiff and entranced, awaiting the coming
on of night. To persons unaccustomed to the woods, few moments of
greater solemnity could occur than those following the set of sun. A
shadow falls over the forest, and in the deep winding tunnels that
radiate among the grey, moss-hung trunks, the blackness of night
condenses apace.
Mysterious noises are heard; the rustling of large birds settling
themselves for the night, the click of falling cones, the cry of the
wild cat, or the howl of the wolf. The gold light, that all day has
flickered through the boughs and diapered the spine strewn soil, has
wholly disappeared, save that for a moment it lies a flake of fire on
the distant snowy peak. Patches of ash-grey sky, seen through the
interstices of the branches, diffuse no light. Perhaps an evening breeze
whispers secrets among the pine-tops and pipes between the trunks, or
hums an indistinct tune, pervading the whole air, among the green
needle-like leaves of the firs. And then, when night has settled in, the
moon shoots its fantastic silver among the moving branches, and draws
weird pictures over the brambles and uneven soil. Branches snap with a
report like a pistol, and voices of unseen birds and beasts sound
ghost-like among the dark aisles of the labyrinth of firs.
It is well to picture these surroundings, when we call up before us the
figures of the old hermits. Their trials were not only of hunger, and
thirst, and cold; there was the trial of nerve as well.
In the forest cell, Meinrad disciplined his body by rigorous fasts, and
his soul by constant prayer. By degrees, his cabin became a resort of
pilgrims, who arrived seeking ease to their troubled consciences, or
illumination to their dark understandings. Always united to God, always
penetrated with the sense of His presence, he strove to know the will of
God, and to submit his own will wholly to that.
Seven years passed, and the number of those who visited him increased
every day. Then, finding his solitude no more a solitude, he resolved to
leave the Etzel, and bury himself in some nook far from the habitations
of men.
Public-domain text, read in full here on John Shaqi.
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