The Lives of the Saints, Volume 01 (of 16): JanuaryBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 01 (of 16): January
Baring-Gould, S. (Sabine)
Christian saints
[S. John died on Nov. 11th. But as that is the feast of S. Mennas,
among the Greeks, they commemorate him on Nov. 12th; and as the
11th is the feast of S. Martin among the Latins, the commemoration
of S. John is transferred in some Martyrologies to Jan. 23rd, in
others to Feb. 3rd, and in others again to July 13th. Authority,
his life by Leontius, Bishop of Cyprus, and S. John Damascene,
Orat. 3; also a life in Metaphrastes. Leontius wrote from the
account of the priests of Alexandria, who had been under S. John.]
John the Eleemosynary, or the Almsgiver, was a very wealthy native of
Amathus in Cyprus, and a widower. Having buried all his children, he
employed his whole fortune in relieving the necessities of the poor.
On his election to the metropolitan see of Alexandria, he at once
ordered a list to be made of his masters. When asked what he meant, he
replied that he desired to know how many poor there were demanding his
services in the great city, for, like his Lord, he had come to minister
to their needs.
As many as 7,500 were found without a livelihood. John at once undertook
to relieve them. Finding that their poor little savings were wasted by
the fraud of tradesmen, who used unequal balances and unjust measures,
he at once began an attack on such dealings, and thereby stirred up no
small hostility against himself on the part of the petty shopkeepers.
Twice in the week he drew his chair outside the church door, and placed
two benches before it, that he might hear the complaints of the
oppressed, and remedy them, as far as lay in his power. One day he was
found softly crying. "Why these tears?" he was asked. "None seek my
assistance this day," he replied. "Thou shouldst rather rejoice that
there is no need," said his interlocutor. Then he raised his eyes to
heaven, with a joyous smile, and thanked God. He built hospitals for the
sick and visited them, "not as captives, but as brothers," says
Leontius. He was discreet in his charities. To women and girls he gave
twice as much as to men, because they are less able to earn a living.
But he would not allow anything to be given to those who were dressy and
adorned with trinkets. But it was not the poor alone that he assisted. A
merchantman, having been twice ruined by shipwrecks, had as often relief
from the good patriarch, who the third time gave him a ship belonging to
the church, laden with corn. This vessel was driven by a storm to
Britain, where raged a famine. He was therefore able to sell the corn at
a good price, and brought back a load of British silver.[115] A nobleman
having been greatly reduced, the patriarch ordered his treasurer to
give him fifteen pounds of gold. The treasurer thinking this too much,
reduced the gift to five. Almost directly after, a wealthy lady sent him
an order for five hundred pounds. The patriarch, who had expected more
from that quarter, asked her to come to him. "May it please your
Public-domain text, read in full here on John Shaqi.
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