The Lives of the Saints, Volume 01 (of 16): JanuaryBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 01 (of 16): January
Baring-Gould, S. (Sabine)
Christian saints
When he had passed three years in that little house, he took possession
of the peak, which has since been so famous; and when he had commanded
a wall to be made round him, and procured an iron chain, he fastened
one end of it to a great stone, and the other to his right foot, so
that he could not, if he wished, have left those bounds. But when
Meletius, Bishop of Antioch, saw him, he told him that if he had the
will to remain, the iron profited nothing. Then, having sent for a
smith, he bade him strike off the chain.
The fame of the wondrous austerities of this man wrought upon the
wild Arab tribes, and effected what no missionaries had been able, as
yet, to perform. No doubt the fearful severities exercised by Simeon,
on himself, are startling and even shocking. But the Spirit of God
breathes where He wills, and thou canst not tell whence He cometh and
whither He goeth. What but the divine Spirit could have caught that
young boy's soul away from keeping sheep, and looking forward to the
enjoyment of youth, and precipitated it into this course, so contrary
to flesh and blood? Theodoret says, that as kings change the impression
on their coins, sometimes stamping them with the image of lions,
sometimes of stars, sometimes of angels, so the divine Monarch produces
different marks of sanctity at different periods, and at each period
He calls forth these virtues, or characters, He needs for a particular
work. So was it now; on the wild sons of the desert, no missionaries
had made an impression; their rough hearts had given no echo to the
sound of the Gospel. Something of startling novelty was needed to
catch their attention, and strike their imagination, and drag them
violently to the cross. These wild men came from their deserts to see
the weird, haggard man in his den. He fled from them as they crowded
upon him, not into the wastes of sand, but up a pillar; first up one
six cubits, then one twelve cubits, and finally, one of thirty-six. The
sons of Ishmael poured to the foot of the pillar, "like a river along
the roads, and formed an ocean of men about it." "And," says Theodoret,
"myriads of Ishmaelites, who had been enslaved in the darkness of
impiety, were illuminated by that station on the column. For this
most shining light, set as it were on a candlestick, sent forth all
around its beams, like the sun, and one might see Iberi, Persians, and
Armenians coming and receiving divine baptism. But the Ishmaelites
(Arabs,) coming by tribes, 200 and 300 at a time, and sometimes even
1,000, denied with shouts the error of their ancestors; and breaking
in pieces the images they had worshipped, and renouncing the orgies
of Venus, they received the divine Sacraments, and accepted laws from
that holy tongue. And this I have seen with my own eyes, and have
heard them renouncing the impiety of their fathers, and assenting to
Evangelic doctrine." Here was the result. Little did the boy know, as
Public-domain text, read in full here on John Shaqi.
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