Then Severinus sent for Feva, the Rugian king and Gisa, his cruel wife; and when he had warned them how they must render an account to God for the people committed to their charge, he stretched his hand out to the bosom of the king. "Gisa," he asked, "dost thou love most the soul within that breast, or gold and silver?" She answered that she loved her husband above all. "Cease then," he said, "to oppress the innocent: lest their affliction be the ruin of your power." Severinus' presage was strangely fulfilled. Feva had handed over the city of Vienna to his brother Frederick--"poor and impious," says Eugippius. Severinus, who knew him well, sent for him, and warned him that he himself was going to the Lord; and that if, after his death, Frederick dared touch aught of the substance of the poor and the captive, the wrath of God would fall on him. In vain the barbarian pretended indignant innocence; Severinus sent him away with fresh warnings. "Then on the nones of January he was smitten slightly with a pain in the side. And when that had continued for three days, at midnight he bade the brethren come to him." He renewed his talk about the coming emigration, and entreated again that his bones might not be left behind; and having bidden all in turn come near and kiss him, and having received the most Holy Sacrament, he forbade them to weep for him, and commanded them to sing a psalm. They hesitated, weeping. He himself gave out the psalm, "Praise the Lord in His saints, and let all that hath breath praise the Lord;" and so went to rest in the Lord.