The Lives of the Saints, Volume 02 (of 16): FebruaryBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 02 (of 16): February
Baring-Gould, S. (Sabine)
Christian saints
To prevent any further addition from without to the number of the
missionaries already in the kingdom, all the ports of Japan were
irrevocably closed against the vessels of Europe, with the exception
indeed of Nangasaki and Firando, which were always under the rigid
surveillance of the officers of the emperor. It was also made death to
be convicted as a priest, or to be discovered in the exercise of
priestly functions; death to introduce a priest into the kingdom, and
death to give him shelter; death not only to the person so exercising
hospitality, but likewise to his ten next neighbours, with their
innocent wives and children,--a reward being generally offered for the
discovery of those who, in any of these ways, should have incurred the
penalties of the law. From that hour the life of each individual
priest was at the mercy of every one to whom he had been previously
known; while the lives of those who sheltered him were equally liable
to be forfeited to the curiosity or cupidity of such of their
neighbours as might chance to discover the fact of their delinquency.
To Father John Baptist Machades, a Jesuit, and Father Peter, a
Franciscan, the honour was accorded of taking the first place on this
long list of priestly victims. The former was going to Omura by order
of his superior, when he and his catechist were made prisoners at
Goto, and sent by sea to the capital. Contrary winds, however,
detaining them at Canomi, the magistrates of that place received
Father Machades on his landing with every mark of courtesy and
kindness. An unrestricted communication was permitted with the
Christians, who flocked to him in crowds; and after the due
administration of the Sacraments he made them a most spirit-stirring
address, in the course of which he told them that, at seven years of
age he had been moved by some secret impulse to a strong desire of
preaching the Gospel to the Japanese.
These duties having been fulfilled, the father returned, of his own
accord, to his prison on board the ship. But so great was the
veneration inspired by his virtues, that the sailors refused to bind
him as he wished; and thus unshackled, and almost unwatched, he
remained until he arrived at the prison of Omura. There he found a
Franciscan father lying under the same sentence of death as himself.
Having confessed and communicated each other, they set out to the
place of execution,--each carrying his crucifix and exhorting the
crowd as they went along, until the final moment came, when each
affectionately embraced the other, and then in peace and joyfulness
submitted to his sentence.
Public-domain text, read in full here on John Shaqi.
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