The Lives of the Saints, Volume 02 (of 16): FebruaryBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 02 (of 16): February
Baring-Gould, S. (Sabine)
Christian saints
After setting everything in order in his monasteries in the Apennines,
Romuald revisited Istria, where he is said to have lived, built up[25]
in his cell, and in unbroken silence, for seven years.
"But though his lips were silent, his life preached," and innumerable
conversions were the fruit of his sojourning there. As the infirmities
of age began to creep over him, he became more and more austere in his
acts of self-mortification, pressing forward incessantly to new
victories over the flesh, and yielding less and less indulgence to
even the most innocent infirmities of his lower nature. But there was
no sourness in his asceticism; in the midst of his bitterest
mortifications his countenance bore at all times the impress of an
unruffled serenity and cheerfulness of spirit.
But the wanderings of Romuald's long life were not yet at an end. He
made a further excursion to the north, and settled for a while in
Styria. And these many wanderings, says his biographer, arose not from
fickleness of spirit, as if he were unable to rest long in one place,
but solely from the wonderful attraction which his presence exercised
where-ever he went. No sooner did he erect his cell anywhere, than men
flocked to him from every quarter to be guided by his teaching, and to
be edified by his life; so that the most complete solitudes speedily
become populous. And as soon as he had duly instructed those who came
to him in the discipline of a holy life, he would form them into a
community, appoint one of their number to be prior over them, and then
betake himself to some other solitude, soon to people that also, and
to be driven from it in the same way.
In Styria it is related that those who gathered around him, all lived
so devoutly, that the rage for mortification reached even to the
herdsmen and shepherds of the neighbourhood, who vied with the monks
and hermits in all the exercises of the religious life, fasting,
keeping silence, and administering the discipline to each other with
great zeal and earnestness. On which Peter Damian ejaculates, "Oh!
holy time of Romuald! in which, though the torments of persecution
were unknown, yet there was no lack of spontaneous martyrdom!"
Public-domain text, read in full here on John Shaqi.
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