The Lives of the Saints, Volume 02 (of 16): FebruaryBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 02 (of 16): February
Baring-Gould, S. (Sabine)
Christian saints
S. Teilo or Theliav was descended from a noble British stock. His
father's name was Enlleu, son of Hydwn Dwn, and the place of his birth
was Eccluis Cunnian, near Tenby. From his infancy he bent his neck
beneath the gentle yoke of Christ, and, despising worldly vanities,
was given to prayer and alms-deeds. He studied first under S.
Dubricius, by whose assistance he attained great proficiency in the
knowledge of the Scriptures; his next instructor was Paulinus, under
whom he pursued the same study, and in whose school he was the
associate of S. David. Under the patronage of Dubricius he opened a
college, at Llandaff, which was called Bangor Deilo, or the great
choir of Teilo; and his settlement at that place may serve to account
for his appointment to fill the See of Llandaff upon the retirement of
his patron to the Isle of Bardsey. The idea that he was made bishop of
Llandaff at the time S. Dubricius was raised to the Archbishopric of
Caerleon, is irreconcilable with chronology. The original diocese
governed by S. Teilo, as ascertained by the absence of churches
founded by S. David, was co-extensive with the ancient lordships of
Glamorgan, containing the present rural deaneries of Croneath,
Llandaff, and Newport. How long he continued to preside over this
limited district is uncertain; but, in the reign of Maelgwn Cwynedd,
the Yellow Plague desolated the Principality. Upon this occasion S.
Teilo, with several others, retired to Cornwall, and thence into
Brittany, where he was honourably received by S. Samson, Bishop of
Dol. After he had remained seven years and as many months in Brittany,
he returned, with several of his disciples, to his native country, and
on his arrival was elected to the Archbishopric of Menevia, vacant by
the death of Cynog. Like S. David, he, however, retained a
predilection for the seat of his original bishopric, and, appointing
Ismael to the situation of Bishop of Menevia, he removed the
archbishopric to Llandaff. In order to maintain his title to the
primacy undisturbed, he appears to have kept under his immediate
government the whole of the diocese held before by S. David, with the
exception of the part north of the river Tivy, which was henceforth
attached to the diocese of Llanbadarn.
There is a story told of his having made a pilgrimage, before all
this, to the Holy Land, in company with S. David and S. Padarn, and of
their having received episcopal consecration from the Patriarch of
Jerusalem; but it is probable that this was a story, borrowed by
Giraldus from one of the lost Triads, and was invented to establish
the independence of the Welsh bishops of the See of Rome.
Public-domain text, read in full here on John Shaqi.
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