Sigfried, however, refused to receive the money. The relics of the three brothers were miraculously discovered by a light hovering above the pool in which they lay. Their names have been recorded among the saints on Feb. 15th, along with their uncle, S. Sigfried. This loss of his coadjutors did not discourage the saint from the work of the Gospel, which he carried on with great success. He was buried in the cathedral of Wexiö, and canonized by the Pope in 1155. [43] See Giraldus Cambrensis, who refers to the legend in his book, De Mirabilibus Hiberniæ, c. 28, but relates it of S. Keiven. February 16. S. ONESIMUS, _Disciple of S. Paul_, A.D. 95. S. ONESIMUS, _B. M. of Ephesus_, A.D. 109. S. HONESTUS, _P. M., Ap. of Pampeluna, circ._ A.D. 270. SS. PROCLUS, EPHEBUS, APOLLONIUS, _MM. at Teramo, circ._ A.D. 283. S. CORNELIUS, _M. at Rome, relics at Ghent_. SS. ELIAS, JEREMIAS, ISAIAS, SAMUEL, AND COMP., _MM. at Cæsarea, in Palestine_, A.D. 309. S. JULIANA, _V. M. at Nicomedia, circ._ A.D. 309. S. FLAVIAN, _H. in the East_. S. EULALIUS, _B. of Syracuse, after_ A.D. 503. S. TANCO, _B. of Verden, in Hanover, circ._ A.D. 800. S. ONESIMUS. (A.D. 95.) [There is much confusion between the S. Onesimus, disciple of St. Paul, and his namesake, bishop of Ephesus. Indeed, by many it is supposed that there was only one Onesimus, and that the runaway slave spoken of by S. Paul was afterwards bishop of Ephesus. The Greeks commemorate the first on Feb. 15th, and the second on December 1st.] Onesimus was a Phrygian by birth, slave to Philemon, a person of note of the city of Colossæ, converted to the faith by S. Paul. Having run away from his master, he providentially met with S. Paul, then a prisoner at Rome, who there converted and baptized him, and sent him, with his canonical letter of recommendation, to Philemon, by whom he was pardoned, set at liberty, and sent back to his spiritual father, whom he afterwards faithfully served. The apostle made him, with Tychicus, the bearer of his Epistle to the Colossians,[44] and afterwards, as S. Jerome[45] and other fathers witness, a preacher of the gospel and a bishop. The Greeks say he suffered under Domitian. There was a bishop of Ephesus, after S. Timothy, of the same name, who showed great respect for S. Ignatius, when on his journey to Rome, in 107, and is highly commended by him.[46] He was conducted to Rome two years after, and was stoned to death. S. HONESTUS, P. M. (ABOUT A.D. 270.) [Commemorated at Pampeluna, as the apostle of that place, and at Amiens with nine lections, and at Toulouse, where his head is preserved. Besides being mentioned in these Breviaries, his name occurs in the Anglican Martyrology of Wytford, and in the additions to Usuardus, by Molanus. All that is known of him is found in the Acts of S. Firmin, B. M. See Sept. 25th.]