The Lives of the Saints, Volume 02 (of 16): FebruaryBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 02 (of 16): February
Baring-Gould, S. (Sabine)
Christian saints
S. Juliana was a Christian maiden, the daughter of heathen parents,
very beautiful, and of good birth. Her father resolved on marrying her
to the prefect Eleusius, but she refused, alleging, as her excuse,
that she was resolved not to marry a heathen. Her father, much
exasperated, beat her severely, and when he could not shake her
constancy he gave her over to the prefect, hoping that the terror of
appearing in court would quell her courage. But he was deceived. She
enthusiastically confessed Christ, and her betrothed, brutally ordered
her to be stripped and beaten before him, for his love was turned into
rage and hatred. The more cruelly she was treated, the more resolved
she seemed to become, and the more exasperated grew Eleusius. At last
he ordered molten metal to be poured over her, and then that she
should be thrown into prison, with her feet made fast in the stocks.
On the following day he ordered her to be let down into a vessel of
molten lead, and then he bade the executioner strike off her head.
The head of S. Juliana is preserved at Hal, in the Tyrol, but the
chief portion of her relics is in the church of Notre Dame de Sablon,
in Brussels.
S. TANCO, B. OF VERDEN.
(ABOUT A.D. 800.)
[Authorities:--Krantzius, Leslie, and Wion, in Mart. Benedict.]
Patto, abbot of Amabaric, in Scotland, having gone to preach the faith
to the heathen in Germany, and being appointed bishop of Verden, in
the kingdom of Hanover, Tanco, monk of Amabaric, was chosen abbot;
but, desiring to follow his former superior, he resigned his charge,
and sought Patto at Verden, whom he succeeded after a while, being the
third bishop of that see. He is said to have fallen a victim to a
barbarous mob who were enraged with him for denouncing their
licentious and savage manners.
[44] Colos. iv.
[45] Ep. lxii. c. 2.
[46] Ep. ad Ephes.
[47] It is, perhaps, inaccurate to say that these were the names of
the five brethren, Eusebius does not affirm as much. He says, "The
governor asked the chief of them who he was, when, instead of his
proper name, he heard him repeat some name of the prophets, which was
done by them, if they happened to have had names given to them by
their parents from the names of idols, in which case you would hear
them calling themselves Elias, Jeremiah, Isaiah, Samuel and Daniel....
When Firmilian had heard some name like this from the martyr, &c."
February 17.
Public-domain text, read in full here on John Shaqi.
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