The Lives of the Saints, Volume 02 (of 16): FebruaryBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 02 (of 16): February
Baring-Gould, S. (Sabine)
Christian saints
away to impart to us what you yourselves, by what I see, believe to be
the truth and the supreme good, we shall do you no hurt, but, on the
contrary, shall show you all hospitality, and shall take care to
furnish you with the means of living. We shall not hinder you from
preaching your religion, and you may convert whom you can." So he gave
them a house to dwell in, in the royal city of Canterbury, and he let
them preach openly to the people, of whom they quickly brought some
over to the faith, moved by the innocence of their lives, and the
sweetness of their heavenly doctrine, which was confirmed by miracles.
They were given, as Bede tells us, the Church of S. Martin in which
"to sing, to pray, to say mass, to preach, and to baptize." But it was
not long before the king also submitted to the truth, and was
baptized; and before the year was out, there was added to the Church
more than ten thousand souls. It was on Whitsun-Day, in the year of
grace, 497, that the English king entered into the unity of the Holy
Church of Christ Since the conversion of Constantine, excepting that
of Clovis, there had not been any event of greater moment in the
annals of Christendom. Then the king told Augustine and his companions
that they might build new churches, and repair the old ones which
Christians had used before the Saxons invaded England, and drove the
ancient Church into Cornwall and Wales. Ethelbert, faithful to the
last to that noble respect for the individual conscience, of which he
had given proof even before he was a Christian, was unwilling to
constrain anyone to change his religion. He allowed himself to show no
preference, save a deeper love for those who, baptized like himself,
became his fellow-citizens in the heavenly kingdom. The Saxon king had
learnt from the Italian monks that no constraint is compatible with
the service of Christ.[68] It was not to unite England to the Roman
Church, but it was in order to tear her from it, a thousand years
after this, that another king, and another queen, Henry VIII., and his
cruel daughter Elizabeth, had to employ torture and the gallows.
Public-domain text, read in full here on John Shaqi.
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