The next day was Sunday. He rose, spent some time in acts of thanksgiving, and then went to church, where the divine liturgy was being celebrated. After the reading of the Gospel, he flung himself at the bishop's feet, and requested permission to make his confession in public. Then he related the circumstances of his fall, and showed the contract signed with his blood to the assembled multitude. Having finished his confession, he prostrated himself before the bishop, and asked for absolution. The deed was torn and burned before the people. He was reconciled, and received the blessed Sacrament; after which he returned to his house in a fever, and died at the expiration of three days. The story is probably a mere religious romance. S. MODAN, AB. (7TH CENT.) [Aberdeen Breviary:--from which almost all that is known of his life is gathered.] S. Modan was first monk, and then abbot of Mailros, in Scotland, and preached the faith in Stirling and at Falkirk. When old he retired among the mountains of Dumbarton, and there died. His body was kept till the change of religion, with honour, in the church of Rosneath. B. HRABANUS MAURUS, B. C. (A.D. 856.) [From his life by Rodolph the priest, monk of Fulda, d. 865; and various writers of a later period.] Rabanus, or Hrabanus Maurus, was one of the most illustrious writers of the 9th century. He was born at Mainz, in the year 788. When very young he was sent to the monastery of Fulda, where he was brought up. From thence he was sent to Tours, where he studied for some time under the famous Alcuin. He returned afterwards to Germany, into his monastery, where he was entrusted with the government of the novices, was afterwards ordained priest in the year 814, and at last chosen abbot of Fulda, in 822. After he had managed this charge twenty years, he voluntarily quitted it, to satisfy the monks, who complained that his studies so engrossed his time that the affairs of the monastery were neglected. He retired to Mount S. Peter, and was shortly after chosen archbishop of Mainz or Mayence, in the year 847. He held a council in the same year for the reformation of discipline; and died in 856. As a mystical interpreter to Holy Scripture, his commentaries will ever be read. He was a voluminous writer on various subjects, sacred and profane, and was certainly one of the most learned men of his day. S. NICOLAS OF THE STUDIUM, C. (A. D. 868.) [Greek Menæa for this day. Authorities:--Life by a contemporary monk in his monastery.]