The Lives of the Saints, Volume 03 (of 16): MarchBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 03 (of 16): March
Baring-Gould, S. (Sabine)
Christian saints
the establishment, gave largely towards its support, and his example
was followed by others. Indeed, the charity, patience, and modesty of
S. John, and his wonderful care and foresight, made every one admire
and favour the institution. The bishop of Tuy, president of the royal
court of judicature in Granada, having invited the holy man to dinner,
put several questions to him, to all of which he answered in such a
manner, as gave the bishop the highest opinion of his prudence and
good sense. It was this prelate who gave him the name of John of God,
and prescribed him a kind of habit, though S. John never thought of
founding a religious order; for the rules which bear his name were
drawn up only in 1556, six years after his death; and religious vows
were not introduced among his brethren before the year 1570.
[Illustration: S. JOHN OF GOD. After Cahier.
March 8.]
To make trial of the saint's disinterestedness, the marquis of Tarifa
came to him in disguise to beg an alms, on pretence of a necessary
law-suit, and received from his hands twenty-five ducats, which was all
he had. The marquis was so much edified by his charity, that, besides
returning the sum, he bestowed on him one hundred and fifty crowns of
gold, and sent to his hospital every day, during his stay at Granada,
one hundred and fifty loaves, four sheep, and six pullets. But the
holy man gave a still more illustrious proof of his charity when the
hospital was on fire; for he carried out most of the sick on his own
back; and though he passed and repassed through the flames, and staid
in the midst of them a considerable time, he received no hurt. But
his charity was not confined to his own hospital; he looked upon it
as his own misfortune if the necessities of any distressed person in
the country remained unrelieved. He, therefore, made strict inquiry
into the wants of the poor over the whole province, relieved many in
their own houses, found employment for those that were able to work,
and with wonderful sagacity laid himself out in every way to comfort
and assist the afflicted members of Christ. He was particularly active
and vigilant in providing for young maidens in distress, to prevent
the dangers to which they are often exposed. He also reclaimed many
who were already leading a course of sin, seeking them out, crucifix
in hand, and with many tears exhorting them to repentance. Though his
life seemed to be taken up in continual action, he accompanied it
with perpetual prayer and incredible corporal austerities. And his
tears of devotion, his frequent raptures, and his eminent spirit of
contemplation, gave a lustre to his other virtues. But his sincere
humility appeared most admirable in all his actions, even amidst the
honours which he received at the court of Valladolid, whither business
called him. The king and princes seemed to vie with each other who
should show him the greatest courtesy, or put the largest alms in his
hands.
Public-domain text, read in full here on John Shaqi.
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