The Lives of the Saints, Volume 03 (of 16): MarchBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 03 (of 16): March
Baring-Gould, S. (Sabine)
Christian saints
Seeing the necessity of a religious society for women living in the
world, Francesca now formed a congregation of pious women, which was
affiliated to the Olivetian monastery of S. Maria Nuova, and which
comprised about ten noble Roman ladies, devoted like herself and
Vannozza, to the service of God and the poor. She now lost her beloved
sister Vannozza, and her director, Antonio Savelli, who had instructed
her childhood, and guided her ever since with wisdom and faithfulness.
She chose as her director and that of her congregation, Giovanni
Mattiotti, curate of S. Maria in Trastevere, to whom she had already
sometimes been to confession. He was a man of distinguished piety, but
of an irresolute and vacillating disposition, easily disheartened. Her
society, which was called the Congregation of Oblates of Mary, had
lasted seven years, when Francesca decided that it would be advisable
that it should have a convent in which to dwell. She took a house
adapted to the requirements of a religious community, on the spot where
an old tower, named "Tor di Specchi," used to stand. Various obstacles
arose to the purchase of this house, which disheartened Mattiotti;
but they were finally overcome, and the acquisition was completed
towards the end of the year 1432. This house, which was at first
considered only as a temporary residence, was subsequently added to,
and has remained to this day the central house of the order. It was,
doubtless, a trial to Francesca that whilst she was providing a home
for her disciples, she was unable to avail herself of it, but she never
hesitated as to her line of duty. Lorenzo had released her from all
obligations but one, that of residing in his house, and watching over
his old age. His infirmities were increasing, and her attentions were
indispensable to his comfort. The rule adopted by the Oblates of Tor di
Specchi remains the same to this day. They are not, strictly speaking,
nuns: they take no vows, and are bound by no obligations under pain of
sin; they are not cloistered, and their dress is that which was worn at
the period of their establishment by the widows of the Roman nobles.
It was on the Feast of the Annunciation, 1433, that the Oblates, ten
in number, met in the church of S. Maria in Trastevere, heard Mass,
and communicated, then went in procession to the house they were
thenceforth to inhabit. That house, which now-a-days is thrown open
during the Octave of the Feast of S. Frances, is no gloomy abode. The
beautiful chapel; the garden, with its magnificent orange trees; the
open galleries, with their little oratories, where a holy picture or
figure takes you by surprise, and meets you at every turn; the light,
airy rooms, where religious prints and ornaments, with flowers, birds,
and ingenious toys, testify that innocent enjoyments are encouraged
among the children educated therein by the Oblates of S. Mary.
Public-domain text, read in full here on John Shaqi.
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