The Lives of the Saints, Volume 03 (of 16): MarchBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 03 (of 16): March
Baring-Gould, S. (Sabine)
Christian saints
In 590, Pelagius II. died of the plague, which then depopulated Rome.
Gregory was immediately elected pope by the unanimous voice of the
senate, the people, and the clergy. It was in vain that he refused, and
appealed to the emperor Maurice not to confirm his election. The Romans
intercepted his letter; the imperial confirmation arrived. Then he
disguised himself, and fleeing from Rome to seek some unknown retreat,
wandered three days in the woods. He was followed, discovered, and a
second time led back to Rome, but this time to reign there. He bowed
his head, weeping, under the yoke imposed upon him by the Divine will
and the unanimity of his fellow-citizens.
It was during the interval between his election and the imperial
confirmation that, filled with a paternal anxiety for the safety of the
people, he organized a great procession, with solemn litanies, to seek
to avert the wrath of Almighty God. It proceeded from seven stations in
the city, in as many divisions, to the Church of S. Maria-Maggiore. The
first company consisted of the secular clergy, the second of the abbots
and their monks, the third of the abbesses and their nuns, the fourth
of children, the fifth of laymen, the sixth of widows, and the seventh
of matrons: each band was led by the priests of the quarter of the
city from which it came. While the procession lasted, eighty persons
in it died of the plague; yet S. Gregory persevered, and the prayers
of the city were heard. This was the origin of the "Greater Litanies,"
which were afterwards held on S. Mark's Day, and which acquired the
popular name of "_The Black Crosses_," from the penitential hue of the
vestments and banners used therein. While the procession defiled before
Gregory, he saw an angel appear upon the summit of the Mole of Hadrian,
putting back his sword into its sheath, the image of which, standing
upon the colossal mausoleum, has given its name to the castle of S.
Angelo, and perpetuated to our day the recollection of S. Gregory's
vision.
Public-domain text, read in full here on John Shaqi.
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