The Lives of the Saints, Volume 03 (of 16): MarchBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 03 (of 16): March
Baring-Gould, S. (Sabine)
Christian saints
[This is the festival of the Translation of S. Nicephorus in the
Roman Martyrology and Greek Menæa. June 2nd is the day of his death
also observed in his honour by the Greeks. Authorities:--His life by
Ignatius deacon of Constantinople, and afterwards bishop of Nicæa, a
contemporary, and an account of his banishment by Theophanes, a fellow
sufferer in the persecution.]
The father of this saint, named Theodore, was secretary to the emperor
Constantine Copronymus, but when that tyrant declared himself a
persecutor of the Catholic church, the faithful minister preferring to
serve God rather than man, maintained the honour due to holy images
with so much zeal, that he was stripped of his honours, scourged,
tortured, and banished. The young Nicephorus grew up with his father's
example before his eyes to stimulate him to confession of the truth
at any sacrifice; his education was not neglected, and he made rapid
progress in all the accomplishments of the age. When Constantine and
Irene were placed on the imperial throne, and restored the use of
sacred pictures and images in churches, Nicephorus was introduced to
their notice, and by his sterling merit obtained their favour. He
was by them advanced to his father's dignity, and, by the lustre of
his sanctity, he became at once the ornament of the court, and the
support of the state. He distinguished himself greatly by his zeal
against the Iconoclasts, and acted as secretary to the second council
of Nicæa. After the death of S. Tarasius, (Feb. 25th), patriarch
of Constantinople, in 806, no one was found more worthy to succeed
him than Nicephorus. To give an authentic testimony of his faith,
during the time of his consecration he held in his hand a treatise
he had written in defence of holy images, and after the ceremony
was concluded, he laid it up behind the altar, as a pledge that he
would always maintain the tradition of the Church. As soon as he was
seated in the patriarchal chair, he set about endeavouring to effect a
reformation of manners of the clergy and people, and his precepts from
the pulpit received double force from his example. He applied himself
with unwearied diligence to all the duties of the ministry; and, by
his zeal and invincible meekness and patience, was able to effect
much which a less earnest or harsher character would have found it
impossible to achieve.
Public-domain text, read in full here on John Shaqi.
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