When Christ came into the world, one Joseph took Him into his arms and cherished Him in His infancy; another Joseph received Him when He was dead, and ministered to His inanimate body. Joseph, a native of Arimathæa, said by S. Matthew to have been rich, and called by S. Mark a counsellor, appears to have lived in Jerusalem, where he possessed a garden. According to S. John, he was a disciple in secret of the Son of God; that he was a just man, we are told by S. Luke. After the Crucifixion he cast aside the fears which had restrained him from professing openly his conviction, and going boldly to Pilate, he craved of him the body of Jesus. He then bought the winding sheet, and going to Calvary, detached from the Cross the dead body of Christ, assisted by S. John the Evangelist, S. Mary Magdalene, and Mary the wife of Cleopas. Joseph and Nicodemus anointed the body with myrrh and aloes, and laid it in the sepulchre of Joseph. Many strange traditions have attached themselves to Joseph of Arimathæa, as that he came to Britain, and planted his staff at Glastonbury; but as these legends are wholly worthless, they must be here passed over. His body is said to have been buried by Fortunatus, patriarch of Grado, in the abbey of Moyen-Moutier; but no relics of it now remain there, though some are shown elsewhere. SS. MARTYRS IN THE SERAPION. (A.D. 390.) [Roman Martyrology. Authorities:--Socrates, Hist. Eccl. lib. v. c. 16; Sozomen, lib. vii. c. 15.] The temple of Bacchus at Alexandria having been given to the Christians to be converted into a church, the patriarch ordered its thorough purification. Whilst this was being performed, many abominations and much evidence of trickery were brought to light. This so exasperated the pagans that a sedition broke out, and rushing down from the Serapion, a magnificent temple situated on a hill and fortified, they carried off a number of Christians, and bringing them into the temple, endeavoured to force them to sacrifice to Serapis. As they refused, the pagans crucified some, broke the bones of others, and put others to death in various ways. When the emperor Theodosius heard of the tumult, he ordered those who had fallen victims to be enrolled in the number of the blessed, but forbade any reprisals upon their executioners, hoping that this exhibition of mercy would be efficacious in attracting them to the true faith. He, however, ordered the Serapion to be levelled with the dust. S. AGRICOLA, B. OF CHALONS-SUR-SAONE. (A.D. 580.) [Roman and Gallican Martyrologies. Authority:--His contemporary, Gregory of Tours.]