The Lives of the Saints, Volume 03 (of 16): MarchBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 03 (of 16): March
Baring-Gould, S. (Sabine)
Christian saints
On Easter-eve, S. Patrick arrived at Slane. He pitched his tent,
and made preparations for celebrating the festival of Easter, and
accordingly lighted the Paschal fire about night-fall. It happened
that at this very time the king Leogaire (Lear) and the assembled
princes were celebrating a religious festival in honour of the return
of the sun to power and heat. Part of the ritual of this festival
consisted in every fire being extinguished for some days previous,
that all might be relighted from the sacred fire in the palace or
temple of Temora, on Tarah hill, which was kindled on a certain day,
now near at hand. Twilight had settled over the great plain, and all
men waited for the red flame to shoot up on Tarah hill, a signal that
the festival was begun, and that all might rekindle their hearth fires
from the consecrated blaze. But a spark shone out far away on the
plain, from the tent of Patrick, and consternation at this sacrilege
and infringement of precedent became general. The king at once galloped
to Slane, followed by a crowd, and accompanied by two priests, who
assured him that unless this fire were extinguished, it would overpower
their fires, and bring the kingdom to its downfall. On arriving within
a short distance of the tent and fire, the king dismounted, seated
himself, ordered his followers to seat themselves, and not to rise
or show any respect to the violator of their laws, and then ordered
Patrick to be brought before him. On his presenting himself, one
alone rose and saluted him, breaking the king's command; this was the
little lad Herc, son of Drogo, and the saint thereupon blessed him. He
was afterwards bishop of Slane, and celebrated for his sanctity. He
was ordered to declare his object in coming to Ireland, and contend
with the wise men, or priests, next day. On Easter-day, therefore, he
preached before the king and his nobles, and strove with the captious
objections of the Wise-men. It was then, probably, when explaining
the mystery of the Trinity, and when questioned as to the triple
Personality of the One God, that he stooped and plucked a shamrock, and
exhibited it as a symbol of the Catholic doctrine of the Triune God.[58]
Public-domain text, read in full here on John Shaqi.
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