There was also, or was supposed to be, a Patrick Senior, who is commemorated on August 4th. This Patrick, according to Ranulph of Chester (Polychronicron, lib. v. c. 4) was an Irish abbot, who in 850 retired to Glastonbury, and there died on the 25th of August. But that being S. Bartholomew's day there, his festival was put back to the day before. A great confusion arose, partly from this and partly from S. Patrick being spoken of in the Annals as Sen Patrick, or Senex Patrick, the old man Patrick, dying in 458.[61] Now, some of the writers of the Lives were determined to give to S. Patrick a long life, equal to that of Moses, just as they made the contest of Moses and the magicians a model for a contest of Patrick and the Wise-men; so they made this Sen Patrick into a Patrick the elder, distinct from the great apostle. And this mistake has found its way into the catalogues of the archbishops of Armagh, which has, besides S. Patrick, a namesake of his surnamed _Senior_. But this subject has been further obscured by the fables concerning Glastonbury, as the monks there, having a body of a Patrick of Ireland, supposed or pretended that it was the body of the great S. Patrick, and they asserted that he had come over to Glastonbury, and had died and been buried there. The Irish writers finding themselves puzzled by these Glastonbury stories, and unwilling to allow the Glastonians the honour of having among them the remains of S. Patrick, endeavoured to compromise the matter by giving them, instead of the apostle, Sen-Patrick, or Patrick Senior. This, however, was not what those monks wished for. They insisted on having the right S. Patrick, and him alone they understood by the name of Patrick Senior. [61] And in some of the most ancient lives, which speak of S. Patrick at the end of his career as Sen-Patrick, the old man Patrick. As soon as the news of the saint's death had spread throughout Ireland, the clergy flocked from all quarters to celebrate his funeral. This they did with extraordinary pomp and great profession of lights, insomuch that for a considerable time, during which the obsequies were continued, both day and night, we are told, darkness was dispelled, and the whole time seemed one continuous day. This expression of the ancient hymn of Fiech has given source to a legend that on this eventful occasion the sun went not down, but real daylight lasted for the whole function. It is said that a furious contest was very near breaking out concerning the place in which S. Patrick's remains should be deposited. To prevent bloodshed, matters were providentially so managed that his body was interred at Down. It is said to have been discovered and translated in 1185.