Her relics are preserved to this day at Nivelles, together with a goblet (Patera Nivigellensis), in which the custom to drink to the honour of S. Gertrude (Sinte Geerts-Minne). From the saint having established large hospices for the reception of pilgrims and travellers, whom she entertained with great liberality, arose the custom of travellers drinking a stirrup cup to her honour before starting on their journey. She became the patroness of travellers. Then, by a curious popular superstition, she was supposed to harbour souls on their way to paradise. It was said that this was a three days' journey. The first night they lodged with S. Gertrude, the second with S. Gabriel, and the third was in Paradise. She, therefore, became the patroness and protector of departed souls. Next, because popular Teutonic superstition regarded mice and rats as symbols of souls, the rat and mouse became characteristics of S. Gertrude, and she is represented in art accompanied by one of these animals. Then, by a strange transition, when the significance of the symbol was lost, she was supposed to be a protectress against rats and mice, and the water of her well in the crypt at Nivelles was distributed for the purpose of driving away these vermin. In the chapel of S. Gertrude, which anciently stood in the enclosure of the castle of Moha, near Huy, little cakes were distributed, which were supposed to banish mice. For long the right to distribute these cakes belonged to the Jesuits; after the suppression of that order, the Augustinians of Huy usurped the right, but it was resisted by the curé of Moha, who claimed the privilege as belonging to the parochial clergy. The chapel was destroyed at the French Revolution, and with it the custom disappeared. In order to explain the significance of the mouse in pictures of S. Gertrude, when both of these meanings were abandoned, it was related that she was wont to become so absorbed in prayer that a mouse would play about her, and run up her pastoral staff, without attracting her attention. S. WITHBURGA, V. (A.D. 743.) [Some ancient martyrologies, others on July 8th. Authority:--The Ely Chronicle, and a Life supposed to be by Goscelin, the historian of S. Werburga.] The royal race of the Uffings of East Anglia was remarkable for the crowd of saints which it produced. King Anna, who married the sister of Hilda, the celebrated abbess of Whitby, became father of three daughters and a son. The son became in his turn the father of three daughters, two of whom were in succession abbesses of Hackness in Northumbria, founded by their grand-aunt S. Hilda, and the last, Eadburga, became abbess of Repton.