"His shafts, not at the Church, but at her Lord addrest," might well be cast back upon himself by a manifestation of "the finger of God," as real and awe-inspiring as any of those natural phenomena, the presence of which under particular circumstances made them a sign of judgment against Pharaoh. Julian promised, in his vexation, says Orosius, to revenge his failure on S. Cyril on his return from the Persian war. But this return never took place. Cyril was again exiled by the Arian emperor Valens, in 367. He returned in 378, when the emperor Gratian ordered the restoration of the Catholics. He found his diocese rent by schism, corrupted by heresy. Adultery, robbery, and poisoning were general. The council of Antioch in 379, informed of the deplorable condition of the diocese, sent Gregory of Nyssa, already charged with reforming the churches of Arabia, to assist him in pacifying spirits, and repressing immorality; but his labours were without result. In 381, S. Cyril was present at the General Council of Constantinople, and subscribed the condemnation of the semi-Arians and Macedonians. He died in 386, at the age of seventy. S. FRIGIDIAN OR FINNIAN, B. OF LUCCA. (A.D. 589.) [Roman and Irish Martyrologies. At Lucca the feast of his translation is observed on Nov. 19th. Authorities:--Mention in life of S. Enda, March 21st.] S. Finnian of Moville is mentioned in the life of S. Enda as one of his disciples in Aran, the Isle of Saints. This remarkable man was the son of Ultach, an Irish king, and was baptized without his father's consent. He was first placed under the care of S. Colman of Dromore, who flourished about the year 510. It is expressly mentioned in the life just referred to, that it was from Aran he set out on his pilgrimage to Rome. This was probably his first visit to the apostolic See. Being of an active temperament, he there devoted himself with great ardour for several years to the study of the ecclesiastical and apostolic traditions. He then returned to Ireland, carrying with him a rich store of relics of the saints given him by the pope, and the penitential canons, which in his biographer's time, were still called "The Canons of S. Finnian." He also brought to Ireland the earliest copy of S. Jerome's translations of the Gospels; a treatise of such value in the estimation of his ecclesiastical contemporaries, that the records of this period very frequently refer to them as S. Finnian's Gospels.