The Lives of the Saints, Volume 03 (of 16): MarchBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 03 (of 16): March
Baring-Gould, S. (Sabine)
Christian saints
However, he had not long to remain at Melrose. The triumph of Wilfrid
and the Roman ritual at the conference of Whitby, brought about a
revolution in the monastic metropolis of Northumbria, and in the mother
monastery of Melrose, at Lindisfarne. Bishop Colman had returned to
Iona, carrying with him the bones of S. Aidan, the first apostle of
the country, and followed by all the monks who would not consent to
sacrifice their Keltic tradition to Roman unity. It was of importance
to preserve the holy island, the special sanctuary of the country, for
the religious family of which its foundress had been a member. Abbot
Eata of Melrose undertook this difficult mission. He became abbot of
Lindisfarne, and was invested with a kind of episcopal supremacy. He
took with him the young Cuthbert, who was not yet thirty, but whom,
however, he held alone capable of filling the important office of prior
in the great insular community.
The struggle into which Eata and Cuthbert, in their own persons, had
entered against Wilfrid, on the subject of Roman rites, did not point
them out as the best men to introduce the novelties so passionately
defended and insisted upon by the new bishop of Northumbria.
Notwithstanding, everything goes to prove that the new abbot and prior
of Lindisfarne adopted without reserve the decisions of the assembly
of Whitby, and took serious pains to introduce them into the great
Keltic community. Cuthbert, in whom the physical energy of a robust
organization was united to an unconquerable gentleness, employed in
this task all the resources of his mind and heart. All the rebels
had not left with bishop Colman; some monks still remained, who held
obstinately by their ancient customs. Cuthbert reasoned with them
daily in the meetings of the chapter; his desire was to overcome their
objections by patience and moderation alone; he bore their reproaches
as long as that was possible, and when his endurance was at an end,
raised the sitting without changing countenance or tone, and resumed
next morning the course of the debate, without ever permitting himself
to be moved to anger, or allowing any thing to disturb the inestimable
gift of kindness and light-heartedness which he had received from God.
[Illustration: S. CUTHBERT reasoning with the monks.]
[Illustration: DEATH OF S. CUTHBERT.
March 20.]
But his great desire was the strict observance of the rule when once
established; and his historian boasts, as one of his most remarkable
victories, the obligation he imposed for ever upon the monks of
Lindisfarne of wearing a simple and uniform dress, in undyed wool, and
thus giving up the passionate liking of the Anglo-Saxons for varied and
brilliant colours.
Public-domain text, read in full here on John Shaqi.
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