The Lives of the Saints, Volume 03 (of 16): MarchBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 03 (of 16): March
Baring-Gould, S. (Sabine)
Christian saints
This young and feeble woman now set her hand with incredible energy to
the accomplishment of her task. She traversed France, Savoy, Germany,
and Flanders, meeting in some places with violent opposition as a
crazy fanatic, but in other succeeding in establishing a reform. The
provinces of France were ravaged by war, and all the evil passions of
wicked men were let loose; but Colette walked through all dangers,
relying on Divine protection, and never relying in vain. She was
accused of heresy, and even of unchastity, but she was not crushed by
slander, despising reproach as she had defied danger.
In 1410, she founded a convent at Besançon; in 1415, she introduced a
reform into the convent of the Cordeliers, at Dole, and in succession
into nearly all the convents in Lorraine, Champagne, and Picardy. In
1416, she founded a house of her order at Poligny, at the foot of the
Jura, and another at Auxonne. "I am dying of curiosity to see this
wonderful Colette, who resuscitates the dead," wrote the Duchess of
Bourbon, about this time. For the fame of the miracles and labours of
the carpenter's daughter was in every mouth.
In 1422, Colette started for Moulins to meet the duchess, and to found
there a religious house. The Duchess of Nevers summoned her into her
duchy, and she obeyed the summons. It was on her way to Moulins that
she met another maiden, also acting under a special call, though one
of a very different nature. One maiden was called to wear cord and
veil, the other to gird the sword and wear the casque. It was Joan of
Arc, then on her way with Dunois at the head of an army to besiege
Charité-sur-Loire. In Auvergne, Colette converted Isabeau de Bourbon,
and at the age of nineteen the young princess exchanged her diamonds
for the knotted cord of S. Clare.
After having founded the convent of Le Puy, at the request of Amadeus
VII., Colette carried her reformation into Savoy. On the north shore
of the Lake of Geneva, she found a still sweet spot, itself silent and
secluded as a monastery, its white walls reflected in the deep blue
of the lake, and looking out on a range of snowy mountains. At Vevey
she rested to look around her, relax her weary soul, and breathe in
the soft air, sweet from the fields of narcissus. But God had not yet
called her to rest. From all sides devotees came to her,--the Duchess
of Valentinois, the unfortunate Jacques de Bourbon, in turn jailor and
prisoner of his wife, Jeanne of Sicily, with his children, who, having
tasted the life of the cloister, found it was so sweet, that they
abandoned for it the pleasures and ambitions of the world.[26]
[26] Jacques II. of Bourbon, Count of la Marche and de Castres, married
to Jeanne Q. of Naples and Sicily, was imprisoned by his wife, but
escaped, and becoming a third Order brother of S. Francis, at Besancon,
died there, Sept. 24, 1428.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account