The Lives of the Saints, Volume 03 (of 16): MarchBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 03 (of 16): March
Baring-Gould, S. (Sabine)
Christian saints
father Severus, when his brother Caracalla was created Augustus.
S. Perpetua relates another vision with which she was favoured, as
follows: "A few days after receiving sentence, when we were all
together in prayer, I happened to name Dinocrates, at which I was
astonished, because I had not before had him in my thoughts; and I that
moment knew that I ought to pray for him. This I began to do with great
fervour before God; and the same night I had the following vision:
I saw Dinocrates coming out of a dark place, where there were many
others, exceedingly hot and thirsty; his face was dirty, his complexion
pale, with the ulcer in his face of which he had died at seven years
of age, and it was for him that I had prayed. There seemed a great
distance between him and me, so that it was impossible for us to come
to each other. Near him stood a vessel full of water: he attempted to
drink, but could not reach it. This mightily grieved me, and I awoke.
By this I knew my brother was in pain, but I trusted I could relieve
him by prayer: so I began to pray for him, beseeching God with tears,
day and night, that he would grant me my request; and I continued doing
this till we were removed to the camp prison: being destined for a
public show on the festival of the Cæsar Geta. The day we were in the
stocks[27] I had this vision; I saw the place, which I had beheld dark
before, now luminous; and Dinocrates, with his body very clean and well
clad, refreshing himself; and in the place of his wound was a scar
only. I awoke, and knew he was relieved from his pain.[28]
[27] These stocks, called Nervus, were a wooden machine with many
holes, in which the prisoners' feet were fastened and stretched to
great distances, as to the fourth or fifth holes, for the increase of
their torments. S. Perpetua remarks, they were chained, and also set in
this engine during their stay in the camp-prison, which seems to have
been several days, in expectation of the day of the public shows.
[28] It is evident from the visions S. Perpetua had of her little
brother, that the Church, at that early age, believed the doctrine of
Purgatory, and prayed for the faithful departed.
Public-domain text, read in full here on John Shaqi.
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