The Lives of the Saints, Volume 03 (of 16): MarchBaring-Gould, S. (Sabine)
Religion
The Lives of the Saints, Volume 03 (of 16): March
Baring-Gould, S. (Sabine)
Christian saints
S. Saturus had also a vision, which he wrote down himself. He and his
companions were conducted by a bright angel into a most delightful
garden, in which they met some holy martyrs lately dead, namely
Jocundus, Saturninus, and Artaxius, who had been burned alive for the
faith, and Quintus, who had died in prison. They inquired after other
martyrs of their acquaintance, and were conducted into a most stately
palace, shining like the sun; and in it saw the king of this most
glorious place surrounded by his happy subjects, and heard the voice
of a great multitude crying, "Holy, holy, holy." Saturus, turning to
Perpetua, said, "Thou hast here what thou didst desire." She replied,
"God be praised, I have more joy here than ever I had in the flesh."
He adds, that on going out of the garden they found before the gate,
on the right hand, the bishop of Carthage, Optatus, and on the left,
Aspasius, priest of the same church, both of them alone and sorrowful.
They fell at the martyrs' feet, and begged that they would reconcile
them together, for a dissension had happened between them. The martyrs
embraced them, saying, "Art not thou our bishop, and thou a priest of
our Lord? It is our duty to prostrate ourselves before you." Perpetua
was discoursing with them; but certain angels came and drove away
Optatus and Aspasius; and bade them not to disturb the martyrs, but
be reconciled to each other. The bishop, Optatus, was also charged to
heal the divisions that reigned in his church. The angels after these
reprimands seemed ready to shut the gates of the garden. "Here," says
he, "we saw many of our brethren and martyrs likewise. We were fed with
an ineffable odour, which delighted and satisfied us." Such was the
vision of Saturus. The rest of the Acts were added by an eye-witness.
God had called to himself Secundulus in prison. Felicitas was eight
months gone with child, and as the day of the shows approached, she
was inconsolable lest she should not be confined before then; fearing
that her martyrdom would be deferred on that account, because women
with child were not allowed to be executed, before they were delivered:
the rest also were sensibly afflicted on their part to leave her
behind. Therefore they unanimously joined in prayer to obtain of God
that she might be delivered before the day of the shows. Scarce had
they finished their prayer, when Felicitas found herself in labour.
She cried out under the violence of her pain; then one of the guards
asked her, if she could not bear the throes of childbirth without
crying out, what she would do when exposed to the wild beasts. She
answered, "It is I myself that am enduring these pangs now; but then
there will be another with me who will suffer for me, because I shall
suffer for Him." She was then delivered of a daughter, which a certain
Christian woman took care of, and brought up as her own child. Pudens,
the keeper of the prison, having been already converted, secretly did
Public-domain text, read in full here on John Shaqi.
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