His character excited considerable curiosity in the observer. It was not easy to reconcile his conversion to the Romish faith with those proofs of knowledge and capacity that were exhibited by him on different occasions. A suspicion was sometimes admitted that his belief was counterfeited for some political purpose. The most careful observation, however, produced no discovery. His manners were at all times harmless and inartificial, and his habits those of a lover of contemplation and seclusion. He appeared to have contracted an affection for Pleyel, who was not slow to return it. My friend, after a month’s residence in this city, returned into France, and, since that period, had heard nothing concerning Carwin till his appearance at Mettingen. On this occasion Carwin had received Pleyel’s greeting with a certain distance and solemnity to which the latter had not been accustomed. He had waived noticing the inquiries of Pleyel respecting his desertion of Spain, in which he had formerly declared that it was his purpose to spend his life. He had assiduously diverted the attention of the latter to indifferent topics, but was still, on every theme, as eloquent and judicious as formerly. Why he had assumed the garb of a rustic Pleyel was unable to conjecture. Perhaps it might be poverty; perhaps he was swayed by motives which it was his interest to conceal, but which were connected with consequences of the utmost moment. Such was the sum of my friend’s information. I was not sorry to be left alone during the greater part of this day. Every employment was irksome which did not leave me at liberty to meditate. I had now a new subject on which to exercise my thoughts. Before evening I should be ushered into his presence, and listen to those tones whose magical and thrilling power I had already experienced. But with what new images would he then be accompanied? Carwin was an adherent to the Romish faith, yet was an Englishman by birth, and, perhaps, a Protestant by education. He had adopted Spain for his country, and had intimated a design to spend his days there, yet now was an inhabitant of this district, and disguised by the habiliments of a clown! What could have obliterated the impressions of his youth and made him abjure his religion and his country? What subsequent events had introduced so total a change in his plans? In withdrawing from Spain, had he reverted to the religion of his ancestors? or was it true that his former conversion was deceitful, and that his conduct had been swayed by motives which it was prudent to conceal?