On thus opening up an intelligible conversation, I called Fox Quarternight, who spoke Spanish, and he rode up from his position of third man in the swing and joined in the council. The two young Indians through whom we carried on the conversation were Apaches, no doubt renegades of that tribe, and while we understood each other in Spanish, they spoke in a heavy guttural peculiar to the Indian. Flood opened the powwow by demanding to know the meaning of this visit. When the question had been properly interpreted to the chief, the latter dropped his blanket from his shoulders and dismounted from his horse. He was a fine specimen of the Plains Indian, fully six feet in height, perfectly proportioned, and in years well past middle life. He looked every inch a chief, and was a natural born orator. There was a certain easy grace to his gestures, only to be seen in people who use the sign language, and often when he was speaking to the Apache interpreters, I could anticipate his requests before they were translated to us, although I did not know a word of Comanche. Before the powwow had progressed far it was evident that begging was its object. In his prelude, the chief laid claim to all the country in sight as the hunting grounds of the Comanche tribe,--an intimation that we were intruders. He spoke of the great slaughter of the buffalo by the white hide-hunters, and the consequent hunger and poverty amongst his people. He dwelt on the fact that he had ever counseled peace with the whites, until now his band numbered but a few squaws and papooses, the younger men having deserted him for other chiefs of the tribe who advocated war on the palefaces. When he had fully stated his position, he offered to allow us to pass through his country in consideration of ten beeves. On receiving this proposition, all of us dismounted, including the two Apaches, the latter seating themselves in their own fashion, while we whites lounged on the ground in truly American laziness, rolling cigarettes. In dealing with people who know not the value of time, the civilized man is taken at a disadvantage, and unless he can show an equal composure in wasting time, results will be against him. Flood had had years of experience in dealing with Mexicans in the land of _mañana_, where all maxims regarding the value of time are religiously discarded. So in dealing with this Indian chief he showed no desire to hasten matters, and carefully avoided all reference to the demand for beeves. [Illustration: MEETING WITH INDIANS]