A slightly different way of expressing this distinction is to regard these 'mere coincidences' as being simply cases in point of _independent_ events, in the sense in which independence was described in a former chapter. We saw that any two events, A and B, were so described when each happens with precisely the same relative statistical frequency whether the other happens or not. This state of things seems to hold good of the successions of heads and tails in tossing coins, as in that of male and female births in a town, or that of the digits in many mathematical tables. Thus we suppose that when men are picked up in the street and taken into a house to die, there will not be in the long run any preferential selection for or against the house in which they were born. And all that we necessarily mean to claim when we deny of such an occurrence, in any particular case, that it is a mere coincidence, is that that particular case must be taken out of the common list and transferred to one in which there _is_ some such preferential selection. 11. III. The next problem is a somewhat more intricate one, and will therefore require rather careful subdivision. It involves the antithesis between Chance and Design. That is, we are not now (as in the preceding case) considering objects in their physical aspect alone, and taking account only of the relative frequency of their co-existence or sequence; but we are considering the agency by which they are produced, and we are enquiring whether that agency trusted to what we call chance, or whether it employed what we call design.