ascertain that these acted as often in one direction as in the other; what we should then find was that the quoit tended to fall short of the mark as often as beyond it. But owing to these little causes being mostly independent of one another, and more or less equal in their influence, we find also that every _amount_ of excess and defect presents the same general characteristics, and that in a large number of throws the quantity of divergences from the mark, of any given amount, is a tolerably determinate function, according to a regular law, of that amount of divergence.[2] 8. The necessity of the conditions just hinted at will best be seen by a reference to cases in which any of them happen to be missing. Thus we know that the length of life is on the whole tolerably regular, and so are the numbers of those who die in successive years or centuries of most of the commoner diseases. But it does not seem to be the case with all diseases. What, for instance, of the Sweating Sickness, the Black Death, the Asiatic Cholera? The two former either do not recur, or, if they do, recur in such a mild form as not to deserve the same name. What in fact of any of the diseases which are epidemic rather than endemic? All these have their causes doubtless, and would be produced again by the recurrence of the conditions which caused them before. But some of them apparently do not recur at all. They seem to have depended upon such rare conditions that their occurrence was almost unique. And of those which do recur the course is frequently so eccentric and irregular, often so much dependent upon human will or want of will, as to entirely deprive their results (that is, the annual number of deaths which they cause) of the statistical uniformity of which we are speaking. The explanation probably is that one of the principal causes in such cases is what we commonly call contagion. If so, we have at once a cause which so far from being fixed is subject to the utmost variability. Stringent caution may destroy it, carelessness may aggravate it to any extent. The will of man, as finding its expression either on the part of government, of doctors, or of the public, may make of it pretty nearly what is wished, though against the possibility of its entrance into any community no precautions can absolutely insure us.