179.] On the part of its at first un-mediated subject, the Assertory judgment does not contain the relation of particular with universal which is expressed in the predicate. This judgment is consequently a mere subjective particularity, and is confronted by a contrary assertion with equal right, or rather want of right. It is therefore at once turned into (2) a Problematical judgment. But when we explicitly attach the objective particularity to the subject and make its speciality the constitutive feature of its existence, the subject (3) then expresses the connexion of that objective particularity with its constitution, _i.e._ with its genus; and thus expresses what forms the content of the predicate (see § 178). [This (_the immediate individuality_) house (_the genus,_) being so and so constituted (_particularity,_) is good or bad.] This is the Apodictic judgment. All things are a genus (_i.e._ have a meaning and purpose) in an _individual_ actuality of a _particular_ constitution. And they are finite, because the particular in them may and also may not conform to the universal. 180.] In this manner subject and predicate are each the whole judgment. The immediate constitution of the subject is at first exhibited as the intermediating ground, where the individuality of the actual thing meets with its universality, and in this way as the ground of the judgment. What has been really made explicit is the oneness of subject and predicate, as the notion itself, filling up the empty 'is' of the copula. While its constituent elements are at the same time distinguished as subject and predicate, the notion is put as their unity, as the connexion which serves to intermediate them: in short, as the Syllogism. (c) _The Syllogism._ 181.] The Syllogism brings the notion and the judgment into one. It is notion,--being the simple identity into which the distinctions of form in the judgment have retired. It is judgment,--because it is at the same time set in reality, that is, put in the distinction of its terms. The Syllogism is the reasonable, and everything reasonable.