The London Burial Grounds: Notes on Their History from the Earliest Times to the Present DayHolmes, Isabella M.
History
The London Burial Grounds: Notes on Their History from the Earliest Times to the Present Day
Holmes, Isabella M.
Cemeteries -- England -- London -- History
Mr. Loftie has written: “Of St. George’s in the East there is not much
to be said.” He refers to the church, but even this, one of Hawksmoor’s
chief works, is rather too lightly disposed of. Of the parish there is
indeed much to tell. No other church in London can boast of
nineteenth-century riots continued Sunday after Sunday for eighteen
months, necessitating the presence of police in the sacred building. No
other parish ever contained a Danish and a Swedish church, with the
bones of Emmanuel Swedenborg. St. George’s is in touch with all corners
of the globe, for the London Docks contain countless stores of treasures
from the east and the west, the north and the south. Here several of the
chief of those commonly known as the “broad churchmen” of the day have
served as curates; and here the famous life of Father Lowder was lived
for twenty-four years, while the famous church of St. Peter’s, London
Docks, arose in the southern part of the parish,—Father Lowder, of whom
the Rev. Harry Jones, in a memorial sermon, has said: “He was simply
fearless.... He ever meant what he said, and said what he meant.... The
mention of him meets the most sacred moods of the soul.” And the pioneer
garden is still unique in being an amalgamation of a churchyard and a
dissenting burial-ground. How different it is from what it was once like
may be gathered from the following description in _Household Words_ of
November 16, 1850: “The graveyard was dank and clayey, and air blew
coldly through the masts and rigging of the shipping moored in the
Thames and the Docks.” The curate comes to the parish, the curate who
eventually built Christ Church, Watney Street, dispirited and
discouraged. He had fancied it was to St. George’s, Hanover Square, he
was going! And “the occasional funeral duty of the country was changed
for the constant day by day, week by week, repetitions of a gorged
London graveyard,” to which “the close courts and poverty-stricken
streets of his parish sent every year many hundred tenants.” Then the
churchyard, like all the others in London, was closed, and became the
usual useless cat-walk, with high walls around, and blackening
tombstones, until the day when those negotiations began which resulted
in the present charming garden. And this is a story which has now been
repeated in every division of London.
Public-domain text, read in full here on John Shaqi.
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