We have chosen this passage, not because it is the most remarkable in the book, but almost at random, and in preference to some which are more brilliant and more highly wrought. But it is a fair example not only of the grace, but also of the precision, with which Mr. Gosse habitually uses his pen. His _Three Experiments in Portraiture_ are specimens of the same skill in delineation with the added advantage that the author knew his subjects directly. This is an art in which he has always excelled. His slighter, and his more elaborate, portraits of Swinburne stand easily among the first things of the kind in our language; and though perhaps Lady Dorothy Nevill, Lord Cromer, and Lord Redesdale did not offer material so variegated or so unusual, it may be for that reason that Mr. Gosse's portraits of them are even more interesting as studies by a virtuoso. When we come again to pure criticism, we find in _The Message of the Wartons_, a lecture delivered before the British Academy, the same graceful and distinguished gesture with which Mr. Gosse points to the interesting and useful traits to be discerned in his subject. Mr. Gosse will never be a true or a factitious fanatic elevating some spark of genius in a neglected worthy above the true fire discovered in others by the just sense of mankind. He makes no exaggerated claim for the Wartons, but he does see in them what has not been sufficiently insisted on before. They struggled for a little while, and then they succumbed to the worn verbiage of their age, from which it is sometimes no light task to disengage their thought. In their later days they made some sad defections, and I can never forgive Thomas Warton for arriving at Marlowe's _Hero and Leander_ and failing to observe its beauties. We are told that as Camden Professor he "suffered the rostrum to grow cold," and he was an ineffective Poet Laureate. His brother Joseph felt the necessity or the craving for lyrical expression, without attaining more than a muffled and a second-rate effect. All this has to be sadly admitted. But the fact remains that between 1740 and 1750, while even the voice of Rousseau had not begun to make itself heard in Europe, the Wartons had discovered the fallacy of the poetic theories admitted in their day, and had formed some faint conception of a mode of escape from them. The Abbé Du Bos had laid down in his celebrated _Réflexions_ (1719) that the poet's art consists of making a general moral representation of incidents and scenes, and embellishing it with elegant images. This had been accepted and acted upon by Pope and all his followers. To have been the first to perceive the inadequacy and the falsity of a law which excluded all imagination, all enthusiasm, and all mystery, is to demand respectful attention from the historian of Romanticism, and this attention is due to Joseph and Thomas Warton.