Donne's reputation as a poet, very high for some time after his death, sank almost to nothingness for two centuries. In the last thirty years he has, by virtue partly of his occasional splendours of passion, imagery, and even music, partly of a modernity in him which is attuned to the spirit of our own time, regained his old position. Much has been written of him; Mr. Gosse has written his _Life_ in two volumes, Professor Grierson has edited him in one of the most exhaustive and scholarly of the Oxford editions of poets; he has exercised a traceable influence on men now writing. But the revival has been confined to his poems. His prose, contained in three huge folios and several small pamphlets, has remained unread; and it is significant that until a few years ago he who wished to possess (for none thought of perusing) the Dean's sermons was likelier to find them at a theological bookseller's than in one of those shops which cater for the collector of fine literature. The neglect was doubly explicable. Not only were Donne's Sermons sermons, and therefore liable to fall into the disregard into which the sermons of South and Tillotson, and even those of Jeremy Taylor, have fallen, but they were sermons so voluminous as to be terrifying to the most insatiable reader, and (for the most part) so involved, so stuffed with scholasticism, theological hair-splitting, debate about texts and about commentaries on texts, that a first attempt at perusal might have made the bravest quail. But the few who have dared the darkness of the great mine have never been disappointed; all over it, sparkling magnificently to the explorer's touch, are great jewels of imagination cut with the craft of a master of language.