Mr. Grierson states that Abraham Lincoln was "the greatest practical mystic the world has known for nineteen hundred years," thus unnecessarily challenging comparisons with Saint Teresa and others. His book, both as an effort to sustain this thesis and as a book to read, is something of a disappointment. Some of his earlier works--notably the beautiful _Valley of Shadows_--are closely thought and admirably written; the best have never had in full the credit they deserve. But the present volume is little more than a small scrap-book of other people's impressions and anecdotes of Lincoln, sprinkled with Mr. Grierson's not very profound comments and assertions to the effect that we are now at the end of a dispensation, and are emerging into "the mystical dawn of a new day." That Lincoln was a very great and a very good man we know, and that he lived in the light of conscience. Of such we can never be told too much, and the book might well serve as an introduction to more elaborate biographies. But we cannot say that Mr. Grierson adds anything to our knowledge. He tells us of Lincoln's sense of duty, his dedication to the service of his kind, his premonitions. "One of the most memorable mystical demonstrations ever recorded in any epoch occurred in the little town of Salem, Illinois, in August, 1837, when Lincoln was only twenty-three years of age," and "some of his deepest thoughts on the mysteries of life and death were never voiced by this man, who never spoke unless he deemed it imperative to speak." The New York _Times_ says this or that, the _Spectator_ says so-and-so; Lincoln was a "unique" manifestation of the Supreme Mind, like Moses. "The American people were at that time practical, democratic seers, without whom the greatest practical mystic could not have existed." These passages are not cheering. There is an introduction by Mr. John Drinkwater, who says something and says it clearly. MEN AND MANNERS IN PARLIAMENT. By SIR HENRY LUCY. Fisher Unwin. 10_s._ 6_d._ net.