London (England) -- Religion; Religious thought -- England -- London
I fear there is very little difference between the Church and the world.
In both the tide seems strongly set in favour of ignorance, presumption,
and charlatanism. In the case of Mr. Spurgeon, they have both agreed to
worship the same idol. Nowhere more abound the vulgar, be they great or
little, than at the Royal Music Hall on a Sunday morning. Mr. Spurgeon’s
service commences at a quarter to eleven, but the doors are opened an
hour and a half previously, and all the while there will be a continuous
stream of men and women—some on foot, some in cabs, many in carriages—all
drawn together by this world’s wonder. The motley crowd is worth a
study. In that Hansom, now bearing a decent country deacon staying at
the Milton, you and Rose dashed away to Cremorne. Last night, those
lovely eyes were wet with tears as the Piccolomini edified the
fashionable world with the representation of the Harlot’s career. That
swell was drinking pale ale in questionable company in the Haymarket—that
gay Lorette was sinning on a gorgeous scale. This man was paying his
needlewomen a price for their labour, on which he knows it is impossible
for them morally to live; and that was poisoning a whole neighbourhood by
the sale of adulterated wares.
A very mixed congregation is this one at the Surrey Gardens. The real
flock—the aborigines from Park Street Chapel—are a peculiar people,—very
plain, much given to the wearing of clothes of an ancient cut—and easy of
recognition. The men are narrow, hard, griping, to look at—the women
stern and unlovely, yet they, and such as they alone, if we are to
believe them, are to walk the pearly streets of the New Jerusalem, and to
sit down with martyrs and prophets and saints—with Abraham, and Isaac,
and Jacob—at the marriage supper of the Lamb.
Public-domain text, read in full here on John Shaqi.
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