London (England) -- Religion; Religious thought -- England -- London
When Mr. Whiteside finished his five hours’ oration on Kars, Lord
Palmerston replied, that the honourable gentleman’s speech was highly
creditable to his physical powers. A similar reply would be suitable to
Mr. Spurgeon. You come away, having gained nothing except it may be a
deeper disgust for the class of preachers of which Mr. Spurgeon is a
type. We have heard somewhat too much of Negative Theology—it is time we
protest against the Positive Theology of such men as Mr. Spurgeon. There
are no doubts or difficulties in his path. The last time I heard the
reverend gentleman, he had the audacity to assure us that the reason God
allowed wicked men to live was, that as he knew they were to be damned,
he thought they might have a little pleasure first. Mr. Spurgeon is one
of the elect. His flock are in the same happy condition. God chooses
them out of the ruins of the fall, and makes them heirs of everlasting
life, while he suffers the rest of the world to continue in sin, and
consummate their guilt by well-deserved punishment. If he sins, it
matters little; ‘for that vengeance incurred by me has already fallen
upon Christ my substitute, and only the chastisement shall remain for
me.’ Mr. Spurgeon has heard people represent ‘God as the Father of the
whole universe. It surprises me that any readers of the Bible should so
talk.’ To the higher regions of thought Mr. Spurgeon seems an utter
stranger—all his ideas are physical; when he speaks of the Master, it is
not of his holy life or divine teaching, but his death. ‘Christians,’ he
exclaims, ‘you have here your Saviour. See his Father’s _vengeful_ sword
sheathed in his heart—behold his death-agonies—see the clammy sweat upon
his brow—mark his tongue cleaving to the roof of his mouth—hear his sighs
and groans upon the cross.’ Again, he exclaims, ‘Make light of thee,
sweet Jesus! Oh, when I see thee _with thy shirt of gore_, wrestling in
Gethsemane—when I behold him _with a river of blood_ rolling down his
shoulders,’ &c. All his sermons abound with similar instances of
exaggerated misconception.
Public-domain text, read in full here on John Shaqi.
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