London (England) -- Religion; Religious thought -- England -- London
He has been called the Moore of the pulpit. An admiring critic says of
him: ‘Like the poet of “Lalla Rookh,” he possesses vivid imagination,
brilliant fancy, and sparkling phraseology. His sentences are strings of
pearls, and whatever subject he touches he invariably adorns. His
affluence of imagery is surprising. To illustrate some particular
portion of Scripture, he will lay science, art, and natural history under
contribution, and astonish us by the vastness of his acquirements, and
his tact in availing himself of the stores of knowledge which, from all
sources, he has garnered up in his mind. But plenteous as are the
flowers of eloquence with which he presents us, their perfume, their
sweetness, do not cloy. We listen in absolute wonderment as he pours
forth a stream of eloquence, whose surface exhibits the iridescent hues
of loveliness—one tint as it fades away being succeeded by another and a
brighter. And a pure spirit of earnest piety pervades the whole of the
sermon, the only drawback of which, to southern ears, being the broad
Scotch accent in which it is delivered.’
Perhaps this character is a little coloured. Something must be set down
in it for effect. Still the characteristic of the Doctor’s oratory,
whether in the pulpit or on the platform, is poetry. He is a prose poet,
and his genius makes everything it touches rich and rare. As becomes a
divine, he sees everything through an Eastern medium. He is at home in
the Holy Land. Jerusalem is as dear to him as London. All the scenes of
sacred story, in the dead and buried past, live before him, and are
realized by him as much, if not more, than the most exciting scenes of
the living present. He follows the Christ as he treads the path of
sorrow—sees him in the manger—in the temple disputing with the doctors—in
the crowded streets followed by an awe-struck Hebrew mob—alone in the
wilderness—or dying, amidst fanatic scorn and hate, a triumphant death:
and the Doctor tells you these things as if he were there—as if they had
but happened yesterday—as if he had come fresh from them all. Hence
there is a pictorial charm in his preaching, such as is possessed but by
few, and excelled by none.
Public-domain text, read in full here on John Shaqi.
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