The Long White Cloud: "Ao Tea Roa"Reeves, William Pember
History
The Long White Cloud: "Ao Tea Roa"
Reeves, William Pember
Ethnology -- New Zealand; New Zealand
The deed is not only the first New Zealand conveyance, but has an
interest beyond that. It is evidence that, at any rate in 1815, a
single Maori, a chief, but of inferior rank, could sell a piece of
land without the specific concurrence of his fellow-tribesmen, or of
the tribe's head chief. Five and forty years later a somewhat similar
sale plunged New Zealand into long years of war.
After this Marsden returned to Sydney. The _Active_ took back spars
and dressed flax to the value of £450. The flax was sold at £110 a
ton. Kauri timber brought half a crown a foot, and the duty charged on
it at the Sydney customs house was a shilling a foot. The day of Free
Trade there was not yet. One cloud was hanging over the mission when
Marsden sailed. Ruatara lay dying. He had been seized with a fever,
and the natives, believing him to be attacked by a devouring demon,
placed him under _tapu_, and kept food, medicine, and his white
friends from him. When Marsden, by threatening to bombard the village
obtained access to the sick man, it was too late; he found his friend
past hope. Thus was the life of this staunch ally--a life which might
have been of the first value to the Maori race--thrown away. Though
the missionary's friend, Ruatara died a heathen, and his head wife
hung herself in customary Maori form.
Such was the setting up of the first mission station. Its founders
were sterling men. Kendall had been a London schoolmaster in good
circumstances. King, a master carpenter, had given up £400 a year to
labour among the savages. Marsden, though he made seven more voyages
to the country, the last after he had reached threescore years and
ten, never settled there. Henry Williams, however, coming on the
scene in 1823, became his chief lieutenant. Williams had been a naval
officer, had fought at Copenhagen, and had in him the stuff of which
Nelson's sailors were made. Wesleyan missionaries, following in the
footsteps of Marsden's pioneers, established themselves in 1822, and
chose for the place of their labours the scene of the _Boyd_ disaster.
Roman Catholic activity began in 1838.
Public-domain text, read in full here on John Shaqi.
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