The Long White Cloud: "Ao Tea Roa"Reeves, William Pember
History
The Long White Cloud: "Ao Tea Roa"
Reeves, William Pember
Ethnology -- New Zealand; New Zealand
It took ten years to make one convert, and up to 1830 the baptisms
were very few. After that the work began to tell and the patient
labourers to reap their harvest. By 1838 a fourth of the natives
had been baptized. But this was far from representing the whole
achievement of the missionaries. Many thousands who never formally
became Christians felt their influence, marked their example, profited
by their schools. They fought against war, discredited cannibalism,
abolished slavery. From the first Marsden had a sound belief in the
uses of trade and of teaching savages the decencies and handicrafts
of civilized life. He looked upon such knowledge as the best path to
religious belief. Almost alone amongst his class, he was far-sighted
enough to perceive, at any rate in the latter years of his life, that
the only hope of New Zealand lay in annexation, and that any dream
of a Protestant Paraguay was Utopian. Quite naturally, but most
unfortunately, most missionaries thought otherwise, and were at the
outset of colonization placed in antagonism to the pioneers. Meanwhile
they taught the elements of a rough-and-ready civilization, which the
chiefs were acute enough to value. But the courage and singleness of
purpose of many of them gave them a higher claim to respect. To do the
Maoris justice, they recognised it, and the long journeys which the
preachers of peace were able to make from tribe to tribe of cannibals
and warriors say something for the generosity of the latter as well as
for the devotion of the travellers. For fifty years after Marsden's
landing no white missionary lost his life by Maori hands. Almost
every less serious injury had to be endured. In the face of hardship,
insult, and plunder, the work went on. A schooner, the _Herald_, was
built in the Bay of Islands to act as messenger and carrier between
the missionary stations, which--pleasant oases in the desert of
barbarism--began to dot the North Island from Whangaroa as far south
as Rotorua among the Hot Lakes. By 1838 there were thirteen of them.
The ruins of some are still to be seen, surrounded by straggling plots
run to waste, "where once a garden smiled." When Charles Darwin,
during the voyage of the _Beagle_, visited the Bay of Islands, the
missionary station at Waimate struck him as the one bright spot in
a gloomy and ill-ordered land. Darwin, by the way, was singularly
despondent in his estimate both of Australia and New Zealand. Colonial
evolution was clearly not amongst his studies.
[Illustration: CARVED GATEWAY OF MAORI VILLAGE
_From a Sketch by_ GENERAL ROBLEY.]
Public-domain text, read in full here on John Shaqi.
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