Though the name of Gibbon Wakefield will probably be remembered as long as the history of Australia and New Zealand is read, the man himself was, during most of his active career, under a cloud. The abduction of an heiress--a mad freak for which he paid by imprisonment and disgrace--deprived him of the hope of ordinary public distinction. For many years he had to work masked--had to pour forth his views in anonymous tracts and letters, had to make pawns of dull men with respectable names. This and more he learned to do. He found information and ideas for personages who had neither, and became an adept at pulling strings and manipulating mediocrities. All things to all men, plausible to the old, magnetic to the young, persuasive among the intellectual, impressive to the weak-minded, Gibbon Wakefield was always more than the mere clever, selfish schemer which many thought him. Just as his fresh face and bluff British manner concealed the subtle mind ever spinning webs and weaving plans, so, behind and above all his plots and dodging, was the high dream and ideal to which he was faithful, and which redeemed his life. He saw, and made the commonplace people about him see, that colonization was a national work worthy of system, attention, and the best energies of England. The empty territories of the Empire were no longer to be treated only as gaols for convicts, fields for negro slavery, or even as asylums for the persecuted or refuges for the bankrupt and the social failures of the Mother Country. To Wakefield the word "colony" conveyed something more than a back yard into which slovenly Britain could throw human rubbish, careless of its fate so long as it might be out of sight. His advocacy revived "Ships, Colonies, Commerce!" as England's motto. But for colonies to be worthy, they must be, not fortuitous congregations of outcasts, but orderly bands of representative British citizens, going forth into the wilderness with some consciousness of a high mission. From the outset his colonies were to be civilized communities where men of culture and intellect need not find themselves companionless exiles. Capital and labour, education and religion, were all to work together as in the Mother Country, but amid easier, happier surroundings. For Wakefield conceived of his settlements not as soulless commercial outposts, but as free, self-governing communities.