The Lord of Glory: Meditations on the person, the work and glory of our Lord Jesus ChristGaebelein, Arno Clemens
Religion
The Lord of Glory: Meditations on the person, the work and glory of our Lord Jesus Christ
Gaebelein, Arno Clemens
Jesus Christ -- Meditations; Jesus Christ -- Person and offices
Then I said, Lo,
I come, in the roll of the book it is written of me, to do, O God,
Thy will" (Heb. x:5-7). And then He came to manifest the eternal
love of God. He came in the form of a servant; He, whose yesterday
is eternity, was made a little lower than the angles (Heb. ii:9).
And while on earth He was the same as in eternity. He showed His
power as the Creator, over nature, disease and death. Though in
humiliation, the Son of God had Glory, yet it was hidden. How
blessed it is to trace His way while on earth and what love, mercy,
patience, meekness, humility, peace and much more we find here. And
then His great work of redemption. It behooved Him in all things to
be made like unto "His brethren, that He might be a merciful and
faithful high priest in things relating to God to make propitiation
for the sins of the people (Heb. ii:7). Who in the days of His flesh
having offered up both supplications and entreaties to Him, who was
able to save Him out of death; with strong crying and tears (having
been heard because of His piety); though He were Son yet learned
obedience from the things He suffered; and having been perfected,
became to all of them that obey Him, author of eternal salvation"
(v:7-10). In His yesterday He made purification of sins; He put away
sin by sacrificing Himself. He fulfilled the eternal will of God, by
which will we have been sanctified through the offering of the body
of Jesus Christ once for all.
And this Epistle likewise speaks of His "today," the Present of
Himself. His "to-day" began with the opened tomb, that blessed,
glorious resurrection morn. He is the great shepherd of the sheep
brought again from the dead, our Lord Jesus Christ (xiii:20). He is
the appointed heir of all things, on the right hand of the majesty
on high, taking a place so much better than the angels, as He
inherits a name more excellent than they (Heb. i:3-5). He is
addressed by God as high priest according to the order of
Melchisedec (v:10). We gaze into the opened heavens and we see Jesus
who was made a little lower than the angels for the suffering of
death, crowned with glory and honor (ii:9). Now a summary of the
things of which we are speaking is: We have such a one high priest
who has sat down at the right hand of the throne of the majesty in
the heavens; minister of the holy places and the true tabernacle,
which the Lord has pitched and not man (vii:1). He has a priesthood
unchangeable. Whence also He is able to save to the uttermost those
who approach by Him to God, always living to intercede for them
(viii:25). For the Christ is not entered into holy places made with
hands, figures of the true, but into heaven itself, now to appear in
the presence of God for us (ix:24). But, He having offered one
sacrifice for sins, sat down in perpetuity at the right hand of God,
waiting from henceforth until His enemies are made His footstool
(x:12). Such and much more is His "to-day." All power in heaven and
on earth is given to Him.
Public-domain text, read in full here on John Shaqi.
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